Meditative Bookends

"Wisdom is crystallized pain." --Rudolf Steiner

 

"Wisdom is better than rubies; and all the things that may be desired are not to be compared to it."
Proverbs 8:11

Keeping Faith

"If we lack confidence and are impatient with life, another truth prevails: the good effects that confidence can bring are driven away by impatience; the enlightenment that comes through confidence is darkened by impatience. Nothing is worse than letting impatience conjure up a mist before the soul."--Rudolf Steiner, Astronomy and Astrology, p. 174

The Sun: The flame in which freedom becomes a luminous reality

"We can grasp the nature of the Sun only when we know something of its nature of spirit and soul. In that realm it is the power that imbues with warmth the element of necessity in destiny, resolves destiny into freedom in its flame and, if freedom is misused, condenses it once more into its own active substance. The Sun is, as it were, the flame in which freedom becomes a luminous reality in the universe. And at the same time the Sun is the substance in which, as condensed ashes, misused freedom is molded into destiny--until destiny itself can become luminous and pass over into the flame of freedom."
--Rudolf Steiner, from "The Spiritual Individualities of the Planets," lecture of July 27, 1923. From Astronomy and Astrology, pp. 127-28

The Long View

Frederick Douglass [the very model of a modern major hero]:
"I have seen dark hours in my life, and I have seen the darkness gradually disappearing, and the light gradually increasing. One by one I have seen obstacles removed, errors corrected, prejudices softened, proscriptions relinquished, and my people advancing in all the elements that make up the sum of general welfare. I remember that God reigns in eternity, and that, whatever delays, disappointments, and discouragements may come, truth, justice, liberty, and humanity will prevail."

"Follow Me"

John 12:23-28:

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Father, glorify thy name.

Psalm 118

O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

Let Israel now say, that his mercy endureth for ever.

Let the house of Aaron now say, that his mercy endureth for ever.

Let them now that fear the LORD say, that his mercy endureth for ever.

I called upon the LORD in distress: the LORD answered me, and set me in a large place.

The LORD is on my side; I will not fear: what can man do unto me?

The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

It is better to trust in the LORD than to put confidence in man.

It is better to trust in the LORD than to put confidence in princes.

All nations compassed me about: but in the name of the LORD will I destroy them.

They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.

They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.

Thou hast thrust sore at me that I might fall: but the LORD helped me.

The LORD is my strength and song, and is become my salvation.

The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.

I shall not die, but live, and declare the works of the LORD.

The LORD hath chastened me sore: but he hath not given me over unto death.

Open to me the gates of righteousness: I will go into them, and I will praise the LORD:

This gate of the LORD, into which the righteous shall enter.

I will praise thee: for thou hast heard me, and art become my salvation.

The stone which the builders refused is become the head stone of the corner.

This is the LORD's doing; it is marvellous in our eyes.

This is the day which the LORD hath made; we will rejoice and be glad in it.

Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.

Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

In Memoriam: Saint Sebastian

The details of Saint Sebastian's martyrdom were first elaborated by Ambrose of Milan, in his sermon (number XX) on Psalm 118. Ambrose stated that Sebastian came from Milan and that he was already venerated there in the fourth century.

According to Sebastian's fifth-century Acta Sanctorum, still attributed to Ambrose by the seventeenth-century hagiographer Jean Bolland, and the briefer account in Legenda Aurea, he was a man of Gallia Narbonensis who was taught in Milan and appointed as a captain of the Praetorian Guard under Diocletian and Maximian, who were unaware that he was a Christian.

Sebastian was known for having encouraged in their faith two Christian prisoners due for martyrdom, Mark and Marcellian, who were bewailed and entreated by their family to forswear Christ and offer token sacrifice. His aura was said to have cured a woman of her muteness, and that the miracle instantly converted 78 persons.

According to tradition, Mark and Marcellian were twin brothers and were deacons. They were from a distinguished family and were both married, living in Rome with their wives and children. The brothers refused to sacrifice to the Roman gods and were arrested. They were visited by their father and mother, Tranquillinus and Martia, in prison, who attempted to persuade them to renounce Christianity.

Sebastian ended up converting Tranquillinus and Martia, as well as Saint Tiburtius, the son of Chromatius, the local prefect. Nicostratus, another official, and his wife Zoe were also converted. According to the legend, Zoe had been a mute for 6 years. However, she made known to Sebastian her desire to be converted to Christianity. As soon as she had, her speech returned to her. Nicostratus then brought the rest of the prisoners; these 16 persons were also converted by Sebastian.[2]

Chromatius and Tiburtius became converts; Chromatius set all of his prisoners free from jail, resigned his position, and retired to the country in Campania. Mark and Marcellian, after being concealed by a Christian named Castulus, were later martyred, as were Nicostratus, Zoe, and Tiburtius.


Diocletian reproached Sebastian for his supposed betrayal, and "he commanded him to be led to the field and there to be bounden to a stake for to be shot at. And the archers shot at him till he was as full of arrows as an urchin (hedgehog),"[4] leaving him there for dead. Miraculously, the arrows did not kill him. The widow of Castulus, Irene of Rome, went to retrieve his body to bury it, and found he was still alive. She brought him back to her house and nursed him back to health. The other residents of the house doubted he was a Christian. One of those was a girl who was blind. Sebastian asked her "Do you wish to be with God?", and made the sign of the Cross on her head. "Yes", she replied, and immediately regained her sight. Sebastian then stood on a step and harangued Diocletian as he passed by; the emperor had him beaten to death and his body thrown in a privy. But in an apparition Sebastian told a Christian widow where they might find his body undefiled and bury it "at the catacombs by the apostles."

Of the miraculous effect of the example of Sebastian, the Golden Legend reports,

"And Saint Gregory telleth in the first book of his Dialogues that a woman of Tuscany which was new wedded was prayed for to go with other women to the dedication of the church of Sebastian, and the night tofore she was so moved in her flesh that she might not abstain from her husband, and on the morn, she having greater shame of men than of God, went thither, and anon as she was entered into the oratory where the relics of Saint Sebastian were, the fiend took her and tormented her before all the people."

Sebastian was also said to be a defense against the plague. The Golden Legend transmits the episode of a great plague that afflicted the Lombards in the time of King Gumburt, which was stopped by the erection of an altar to Sebastian in the Church of Saint Peter in the Province of Pavia.

Because Sebastian had been thought to have been killed by the arrows, and yet was not, and then later was killed by the same emperor who ordered him shot, he is sometimes known as the saint who was martyred twice.

Source: http://en.wikipedia.org/wiki/St._Sebastian

Meditative Bookends

In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Isaiah 6:1-8

"Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God."

Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, "Peace be unto you."

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.

Then said Jesus to them again, "Peace be unto you: as my Father hath sent me, even so send I you."

And when he had said this, he breathed on them, and saith unto them, "Receive ye the Holy Ghost:
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained."

John 20:17-23

"To see what is in front of one's nose needs a constant struggle."--George Orwell

"Michaelangelo's Secret Message in the Sistine Chapel"
by Dr. Douglas Fields

At the age of 17 he began dissecting corpses from the church graveyard. Between the years 1508 and 1512 he painted the ceiling of the Sistine Chapel in Rome. Michelangelo Buonarroti, known by his first name the world over as the singular artistic genius, sculptor, and architect, was also an anatomist, a secret he concealed by destroying almost all of his anatomical sketches and notes.

Now, 500 years after he drew them, his hidden anatomical illustrations have been found -- painted on the ceiling of the Sistine Chapel, cleverly concealed from the eyes of Pope Julius II and countless religious worshipers, historians, and art lovers for centuries -- inside the body of God.

This is the conclusion of Ian Suk and Rafael Tamargo, in their paper in the current issue of the scientific journal Neurosurgery. Suk and Tamargo are experts in neuroanatomy at the Johns Hopkins University School of Medicine in Baltimore, Maryland.

In 1990, physician Frank Meshberger published a paper in the Journal of the American Medical Association deciphering Michelangelo's imagery with the stunning recognition that the depiction in God Creating Adam in the central panel on the ceiling was a perfect anatomical illustration of the human brain in cross section. Meshberger speculates that Michelangelo surrounded God with a shroud representing the human brain to suggest that God was endowing Adam not only with life, but also with supreme human intelligence.

Now in another panel The Separation of Light from Darkness, Suk and Tamargo have found more. Leading up the center of God's chest and forming his throat, the researchers have found a precise depiction of the human spinal cord and brain stem.

Is the ceiling of the Sistine Chapel a 500 year-old puzzle that is only now beginning to be solved? What was Michelangelo saying by constructing the voice box of God out of the brain stem of man? Is it a sacrilege or homage?

It took Michelangelo four years to complete the ceiling of the Sistine Chapel. He proceeded from east to west, starting from the entrance of the Chapel to finish above the altar. The last panel he painted depicts God separating light from darkness. This is where the researchers report that Michelangelo hid the human brain stem, eyes and optic nerve of man inside the figure of God directly above the altar.

Art critics and historians have long puzzled over the odd anatomical irregularities in Michelangelo's depiction of God's neck in this panel, and by the discordant lighting in the region. The figures in the fresco are illuminated diagonally from the lower left, but God's neck, highlighted as if in a spotlight, is illuminated straight-on and slightly from the right. How does one reconcile such clumsiness by the world's master of human anatomy and skilled portrayer of light, with bungling the image of God above the altar?

Suk and Tamargo propose that the hideous goiter-disfigured neck of God is not a mistake, but rather a hidden message. They argue that nowhere else in any of the other figures did Michelangelo foul up his anatomically correct rendering of the human neck. They show that if one superimposes a detail of God's odd lumpy neck in the Separation of Light and Darkness on a photograph of the human brain as seen from below, the lines of God's neck trace precisely the features of the human brain.

There is something else odd about this picture. A roll of fabric extends up the center of God's robe in a peculiar manner. The clothing is bunched up here as is seen nowhere else, and the fold clashes with what would be the natural drape of fabric over God's torso. In fact, they observe, it is the human spinal cord, ascending to the brain stem in God's neck. At God's waist, the robe twists again in a peculiar crumpled manner, revealing the optic nerves from two eyes, precisely as Leonardo Da Vinci had shown them in his illustration of 1487. Da Vinci and Michelangelo were contemporaries and acquainted with each other's work.

The mystery is whether these neuroanatomical features are hidden messages or is the Sistine Chapel a Rorschach test upon which anyone can extract an image that is meaningful to themselves. The authors of the paper are, after all, neuroanatomists. The neuroanatomy they see on the ceiling may be nothing more than the man on the moon.

But Michelangelo also depicted anatomical features elsewhere in the ceiling, according to other scholars; notably the kidney, which was familiar to Michelangelo and was of special interest to him as he suffered from kidney stones.

If the hidden figures are intentional, what do they mean? The authors resist speculation, but a great artist does not merely reproduce an object in a work of art, he or she evokes meaning through symbolism. Is Separation of Light from Darkness an artistic comment on the enduring clash between science and religion? Recall that this was the age when the monk Copernicus was denounced by the Church for theorizing that the earth rotated around the sun. It was a period of struggle between scientific observation and the authority of the Church, and a time of intense conflict between Protestants and Catholics.

It is no secret that Michelangelo's relationship with the Catholic Church became strained. The artist was a simple man, but he grew to detest the opulence and corruption of the Church. In two places in the masterpiece, Michelangelo left self portraits -- both of them depicting himself in torture. He gave his own face to Saint Bartholomew's body martyred by being skinned alive, and to the severed head of Holofernes, who was seduced and beheaded by Judith.

Michelangelo was a devout person, but later in life he developed a belief in Spiritualism, for which he was condemned by Pope Paul IV. The fundamental tenet of Spiritualism is that the path to God can be found not exclusively through the Church, but through direct communication with God. Pope Paul IV interpreted Michelangelo's Last Judgment, painted on the wall of the Sistine Chapel twenty years after completing the ceiling, as defaming the church by suggesting that Jesus and those around him communicated with God directly without need of Church. He suspended Michelangelo's pension and had fig leaves painted over the nudes in the fresco. According to the artist's wishes, Michelangelo's body is not buried on the grounds of the Vatican, but is instead interred in a tomb in Florence.

Perhaps the meaning in the Sistine Chapel is not of God giving intelligence to Adam, but rather that intelligence and observation -- and the bodily organ that makes them possible -- lead, without the necessity of Church, directly to God. The material is rich for speculation and the new findings will doubtlessly spark endless interpretation. We may never know the truth, but in Separation of Light from Darkness, Michelangelo's masterpiece combines the worlds of art, religion, science, and faith in a provocative and awe inspiring work of art, which may also be a mirror.

Photo credit: I Suk and RJ Tamargo, (2010) Concealed neuroanatomy in Michelangelo's Separation of Light From Darkness in the Sistine Chapel, Neurosurgery 66, 851-861.

Source: http://www.huffingtonpost.com/dr-douglas-fields/michelangelos-secret-mess_b_586531.html

Brethren and Cistern

Sufficient unto the day is the evil thereof

Morningsong


The heavens declare the glory of God; and the firmament sheweth his handywork.

Day unto day uttereth speech, and night unto night sheweth knowledge.

There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Moreover by them is thy servant warned: and in keeping of them there is great reward.

Who can understand his errors? cleanse thou me from secret faults.

Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

--Psalm 19







The Happenings of the Day

Bumper Sticker of the Day:

AT LEAST THE WAR ON THE ENVIRONMENT IS GOING WELL

Lord, make me an instrument of your peace.

Where there is hatred, let me sow love;

where there is injury, pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

and where there is sadness, joy.

O Divine Master, grant that I may not so much seek

to be consoled as to console;

to be understood as to understand;

to be loved as to love.

For it is in giving that we receive;

it is in pardoning that we are pardoned;

and it is in dying that we are born to eternal life.

Amen

Evensong

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

"Behold your mother!" Ave Eva!

Today is my mother's 88th birthday.

"What is this love that moves between us?"--John 2:4

"Follow Me"

Matthew 16:21-28:

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Stations of the Cross

"The third fall led to the destined encounter with Simon of Cyrene. Like the murderer on the right hand of Christ who only perceived and acknowledged Christ as he was being crucified, Simon only turned inwardly to Christ after picking up the Cross. It is only through suffering, through our own involvement and entanglement in the threads of destiny, that we develop the capacity to gain knowledge and insight. If, despite or because of such situations, we turn to the world of spirit, we may pass through the gateway into the world beyond, and are accepted there in love."
--Judith von Halle, Secrets of the Stations of the Cross and the Grail Blood, pp. 125-26

Christ Triumphant, Christ the Lord of Karma

"The highest pinnacle of supersensible observation consists in recognizing Christ as the directing power in the spiritual world. The more the soul develops supersensible powers of knowledge, the nearer one comes to the Christ being."
--Rudolf Steiner, Seeing with the Soul, pp. 36-37

Disciples of Christ

"The appearance and sacrifice of the Logos on the physical Earth is all about bringing the impulse to selfhood in human beings to the highest perfection. And because we today may call ourselves inner Christians--with this is not meant the belief in some form or other of institutional religious group--because we today can become His disciples by freely committing ourselves to Him, we are already participating with this decision in His revelation as well as in His path of sacrifice, which is the prerequisite for the revelation of his Mystery. We have opened our hearts to what this beloved Being underwent in a human body of flesh."
--Judith von Halle, And If He Has Not Been Raised..., pp. 94-95

Christ the Source of Love, the Eternal Majestic Fire

Judith von Halle, "An account of the events between [Jesus Christ's] Death and Resurrection (The Descent into Hell)" in And If He Has Not Been Raised..., pp. 89-90:

Christ will reveal to mankind the secret of his remaining macrocosmic bodies on the Jupiter, Venus, and Vulcan incarnations of the Earth [the future fifth, sixth, and seventh incarnations of the Earth], when mankind will put on the phantom of Christ. The coming of the Antichrist while the human is still in the [present] fourth incarnation of the Earth is then inevitable if he wishes to have these fifth, sixth, and seventh bodies. The way Lucifer woos the human soul is by blinding him with the light of his grandiose delusions so that for many humans a world of illusion appears before their eyes and it becomes clear to them: 'Christ only gives me what belongs to the fourth incarnation of the Earth. Lucifer is actually much higher than Christ, as I can reach the goal faster with what he gives me.' That is the temptation! It is a temptation to believe that fundamental steps in development must not be worked for by the human being, that he is given these as a gift from beings he does not know and through processes of which he cannot become aware. This is an eminent way of preventing the development of the self.

That is why, one day when you are so tired of all the problems, tired of praticing the exercises, and expecting quicker results from yourself in the field of spiritual science, it is of great help to consider the immense path of sacrifice of the Christ Being and to let the realization flow through you that results only arise through steadfast faithfulness to the spirit. These results will be impressed--and here the human being has to bring himself to look beyond his current incarnation--like a seal into the substance of one's being. This can also be read in [Rudolf Steiner's book] An Outline of Esoteric Science.

Faithfulness to the spirit can and must mean sacrifice. Comfort has to be sacrificed to the spirit, but the human being must also be prepared for a much more serious sacrifice. A sacrifice is always something one is prepared to make for an altruistic purpose. This is why a true increase in awareness will never result in a purely personal sense of satisfaction in someone. Only the hard path, with the readiness to help others as well as oneself and the deeply felt aspiration of wanting to advance the evolution of the Earth, will extinguish the sickness at the root of the desire to increase personal awareness in order to attain the goal ahead of someone less spiritually developed. A wholly selfless kind of joy arises through this readiness to make a sacrifice of love.

Christ gives Himself totally to this path of sacrifice for the Earth and for mankind. When He reaches the lowest point at the physical and spiritual core of the Earth He reaches the culmination of His sacrifice of love. The consequence of this journey through Hell is the Resurrection. The human being lives from it, we all live from it. The Resurrection conquers death--all the forces of becoming are created from it.

At dawn on the first day [Easter Sunday] a light shone, rose up out of the grave and permeated all earthly matter. It is Christ Himself who merged with the Earth and became the source of love, became the eternal majestic fire. He is with mankind and will remain with it in a constantly metamorphosed form till the end of its days.

The Ineluctable Future

Judith von Halle, "An account of the events between [Jesus Christ's] Death and Resurrection (The Descent into Hell)" in And If He Has Not Been Raised..., pp. 84-85:

Whoever is able to consciously penetrate the spiritual world through intensive meditation or through 'waking in sleep' (cf. How to Know Higher Worlds, chapter 8) knows that what awaits him beyond the Guardian of the Threshold is no subjectively colored, pleasant experience but an objective one. He also meets the 'accumulated debts' of mankind. He learns to recognize that the spiritual world--one is reminded of the Akashic Chronicle--contains not just his own abyss, which he definitely meets first, as the door to the spiritual world is to be seen in his own being. He also learns to recognize that everything essential is contained in the spiritual world, even that which is called bad when seen from a moral point of veiw. This has been 'deposited,' in the truest sense of the word, in the spiritual layers of the Earth. When the neophyte has been permeated by this bitter realization (it is bitter, since to see what is lying and active in these layers is a true test of the neophyte) something even more terrible is revealed to him: in these abysses are not only the accumulated crimes and failures of humanity but also the karmic necessities to be met for balancing these crimes. These necessities consist of events in the future, which up to a certain point have to be considered inevitable, and which as a consequence must happen in order to achieve karmic balance. This includes not simply the small, individual karmic necessities but above all the wider karmic interconnections of groups, nations, and the world. These future karmic necessities will have devastating consequences for the fate of millions of people, and the highest integrity of soul and spirit is needed to withstand this 'vision' without being extinguished by it. The guardian entity warns strongly again and again of this danger. Only the awareness of being in the objective course of world karma, and of bearing the suffering of others in the spirit of Christ in love and devotion, can carry a light into these abysses and impart the necessary strength to the neophyte for the ascent.

In the Beginning the Word Was an Ocean of Flame

"Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world."--John 17:24



Rudolf Steiner, from a lecture delivered in Berlin January 27, 1908. The Influence of Spiritual Beings Upon Man, pp. 22-24:

It is a truth of cosmic evolution that when a planet like our Earth has risen to Sun-existence, when it has gradually achieved union with the Sun and even Sun-existence is transcended, there arises, as a still higher stage of evolution, something that in a certain sense you can perceive in the heavens: there arises what we today call a "Zodiac"--it is the stage higher than that of a fixed star. Thus when beings are no longer restricted to the form of existence belonging to a fixed star but have expanded their evoltion so powerfully that it extends beyond fixed stars and the fixed stars lie like bodies embedded in it--then a higher stage is reached, the stage of Zodiac-existence. The forces which work from a Zodiac upon a planetrary system themselves evolved, in former ages, in a planetary system and have advanced to the stage of a Zodiac.

And now cast your mind back to the old Saturn evolution, the first embodiment of our Earth. This Saturn once glimmered, as it were, in cosmic space, as the first herald of the dawn of our planetary existence. You know, too, that on this old Saturn the first germinal inception of our physical body was brought into being. Even at its greatest density this Saturn was not nearly as physically dense as our Earth. It was a condition of utmost rarefication. That which today permeates all beings as warmth--known in occultism as "fire"---was the matter of Saturn. We may picture to ourselves that around this Saturn, this first, dawn-condition of our planetary system, there were the constellations of the Zodiac--but not yet as they are today. The single stars composing the Zodiacal constellations around that ancient Saturn were scarcely to be distinguished from each other. They glittered only very faintly, like beams of light streaming out from Saturn. The best way to picture this is to think of ancient Saturn encircled by beams of light, just as our Earth is encircled by a Zodiac. And in the course of Earth evolution itself these light-masses developed into the present star clusters comprised in the Zodiac. So that the Zodiac--to use an abstract expression--has differentiated out of that original ocean of flame. And from what did this ocean of flame itself arise?

It arose from the planetary system which preceded our own. Saturn itself was preceded by planetary evolutions in an age which, speaking in the sense of occult astronomy, can by no means be described as "time" as we understand time, for its character was rather different. But for the human mind today the concept is so fabulous that we have no word with which to express it. Speaking in analogy, however, we can say that the forces which preceded our planetary system in an earlier cycle of planetary existence went forth in the light-streams, and out of a small portion of matter gradually gathering together at the center, this first, dawning condition of the Earth arose: this was ancient Saturn and the forces contained in the Zodiac radiated down upon it from the cosmic All.

Atmananda

"The more the ego strives for the highest point of its evolution, the more it works into the Zodiac. There is nothing that happens in the innermost core of the ego that has not its consequences right up to the very Zodiac. And inasmuch as man with his ego lays the foundations for his development to Atman, or Spirit Man, he develops, stage by stage, the forces which enable him to work upwards into the sphere of Libra, the Balance, in the Zodiac. He will attain full power over Libra in the Zodiac when his ego has developed to Atman, or Spirit Man. He will then be a being from whom something streams out, who has passsed out of the sphere of Time into the sphere of Duration, of Eternity."

--Rudolf Steiner, The Influence of Spiritual Beings upon Man, pp. 31-32

The Evolution of the Sun and the Earth

"It is true that for a certain period of its cosmic evolution our Earth has been separated from the Sun. The Sun and its beings advance along a more rapid evolutionary path. Our Earth and the beings belonging to it take a different couse. But these beings, and the Earth as a whole, will one day have progressed to the stage where union is again possible with the Sun--after a separate existence has enabled them to complete and perfect their present phase of development. For our Earth will again unite with the Sun. During the stage of Earth-existence itself, the Earth will reunite with the Sun, just as during the same phase of evolution it separated from the Sun. But during the Jupiter stage [the next incarnation of the Earth] there must again be a separation. The Earth beings must again be separated from the Sun during the Jupiter condition. Again there will be a reunion, and during the Venus-condition [the incarnation of the Earth following Jupiter] our Earth will be united permanently with the Sun, will have been taken up for all time into the Sun. During the Vulcan-condition [the incarnation of the Earth following Venus] our Earth will itself have become a Sun within the Sun and have contributed something to the Sun evolution, will have added something which, in spite of their higher rank, those beings who have always remained in the Sun could never themselves have achieved. Earth existence was necessary in order that human beings might evolve as they have evolved, with a consciousness that alternates between waking and sleeping. This is connected with the separation from the Sun. Beings who live always in the Sun do not have day and night. The sense-consciousness which we call the clear light of day, and which in times to come will evolve into higher conditions, carries with it into the Sun evolution the fruits of experiences connected with the things of outer physical space. In this way the Earth beings give something to the Sun, enrich the Sun. And out of what is thus acquired on the Earth, augmented by what is acquired on the Sun, the Vulcan existence comes into being. This Vulcan existence is actually a higher condition than that of our present Sun existence. The Earth evolves, the Sun evolves, until they can unite to constitute the Vulcan existence."

--Rudolf Steiner, The Influence of Spiritual Beings upon Man, pp. 21-22

13 ways of looking at Anthroposophia: "A temple pure and beautiful enough to receive and consciously bear the holy of holies"

"The human being of the future will offer his entire pure and holy love to the Christ Being as a sacrificial offering. He will as a result be inwardly exalted. His soul will become beautiful, will receive the objective beauty of the cosmos. He will cultivate this love within himself as his highest aesthetic and ethical sensibility, as his most precious possession. He will never let this golden bud wither or go dry. He would not be able to do this anyway, as contact with the Saviour of the Sun and the Earth will be as natural to him as the present-day human breathes in the air. He will create an awareness for something which is anyway a fact without his being aware of it: Christ has united Himself with the Earth and as a result with mankind. Everything that goes to make up the external aspects of the human being in his physical existence can be traced back to the divine spirit which lives in the human being through the sacrifice of the Logos in descending onto and into the Earth. He will remodel his body from within out, turn it into a temple pure and beautiful enough to receive and consciously bear the holy of holies. But the light of the spirit must be experienced in a human body here on the Earth--in other words, while incarnated. To become human means developing awareness. Only in this way is it possible to offer up the sacrifice.

Only he who has received into his heart the appearance of Christ at the turning point of evolution and lives daily with this knowledge in his soul and spirit can develop a spirit organ for perceiving Him in the etheric world. Only he who stands in a valid relationship to the appearance of Christ at the turning-point of evolution--in other words, to the Logos in a human body--can develop a relationship to the etheric Christ. Otherwise it is of no help, however often someone goes to church or however many [anthroposophical] membership cards he carries around with him. He will never develop it. Whoever expects everything to be given him as a gift has not understood the Christ impulse. The gift is to give oneself actively and firmly, not half-heartedly and full of doubt but full of courage and devotion, without any expectation of gaining personal advantage from anyone as a result, but in order to help another person or all of mankind."


--Judith von Halle, "The Easter Event at the Time of Christ," in And If He Has Not Been Raised, pp. 143-44.

The Wounds on the Feet of the Resurrected Christ

"The wounds on the feet [of the Resurrection body of Christ] are connected (in a completely different way from the hands) with the ground on which they 'tread.' They wish to meet it with a respect and love which grows from the awareness that the human being owes his consciousness and his freely made commitment to Christ to the fact that he has emerged as an incarnated being out of the fertile soil of the Earth, and also that only by experiencing his karma on this physical Earth can he develop a relationship to Christ within his own self.

Here again is to be said, and this is at once the simplest and the most important message of the secret of Easter: Christ must be found in earthly life!--not after death. He can only be found after death if He has been known in earthly life. To explore the Resurrection in the spirit of Christ is to become familiar with Christ, whom we bear within us. This is the most direct way to an understanding of Christ after death."


--Judith von Halle, "The Easter Event at the Time of Christ," in And If He Has Not Been Raised, p. 143

The Goal of Yoga: Becoming Anthroposophia

"Since the day of the Resurrection specific influences can emanate from the points of the stigmata in humans--for every human, even those who do not bear the stigmata in a way that is visible to the senses. To the extent that we 'bring ourselves into the right relationship to Christ' we put on and attract the 'new Adam' (1 Corinthians 15:45-49; Romans 5:14) which bears these stigmata (the German verb anziehen means 'to put on, to clothe,' and 'to attract' like a magnet). We incorporate this Christ seed into us, bring it to flower, through the devotion of our spirit and soul to Him. And the more this new garment, the new temple of man, resembles this Resurrrection body the stronger the process becomes of unification of the human being with Christ. In his own individual way he is penetrated by the influence of this first phantom, which arose at that time from the grave. And for each one of us who 'brings himself into the right relationship with Christ' the corresponding points on the hands and the feet (the wound on the side as well) also acquire a highly important significance.

Because of the Resurrection, the human being can send his individual self, by means of the etheric body, out into the world from these points. At no other point on the body does the etheric body project so strongly into the outer world as the hands. If you look again more closely at the altar painting of Grünewald you can then recognize the fine rays projecting from the stigmata. They shine like small suns. The sense of touch for human beings, for all of us, is weak at those points where the stigmata are located. But if we relax and tune in to our perceptions we have more a sense that these points radiate into the etheric the transformed substance of our own individual self, just like the sun sends out its rays. The human being can move around in his surroundings by means of the points of the stigmata on the palms and the backs of his hands, through totally new etheric sense organs. These are not weak, passively functioning sense organs, they exert a powerful influence if you cultivate and develop them. They are the condensed substance of your individual self actively radiating and giving. This is a significant transformation in the spirit of the Christ impulse, as it involves the active participation of the will in shaping the outer world."


--Judith von Halle, "The Easter Event at the Time of Christ," in And If He Has Not Been Raised, p. 142

Romans 5: "We glory in tribulations"

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(For until the law sin was in the world: but sin is not imputed when there is no law.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

1 Corinthians 15:12-58: "This mortal must put on immortality"

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But if there be no resurrection of the dead, then is Christ not risen:

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

For if the dead rise not, then is not Christ raised:

And if Christ be not raised, your faith is vain; ye are yet in your sins.

Then they also which are fallen asleep in Christ are perished.

If in this life only we have hope in Christ, we are of all men most miserable.

But now is Christ risen from the dead, and become the firstfruits of them that slept.

For since by man came death, by man came also the resurrection of the dead.

For as in Adam all die, even so in Christ shall all be made alive.

But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he must reign, till he hath put all enemies under his feet.

The last enemy that shall be destroyed is death.

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

And why stand we in jeopardy every hour?

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Be not deceived: evil communications corrupt good manners.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

But some man will say, How are the dead raised up? and with what body do they come?

Thou fool, that which thou sowest is not quickened, except it die:

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

But God giveth it a body as it hath pleased him, and to every seed his own body.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

The first man is of the earth, earthy; the second man is the Lord from heaven.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

O death, where is thy sting? O grave, where is thy victory?

The sting of death is sin; and the strength of sin is the law.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

The Ascension of Christ: The transmutation of space into cosmic time

"At the place where Christ goes to after the Resurrection, space does not exist. Coming from the Sun, Christ, the bringer of time, carries this Sun into the Earth. In the place from which time comes, however, time is not as it is for us, because it has no space to overcome. Space as we know it does not exist. Seen from our perspective, time there runs backwards. You experience this every night when in sleep you enter the spiritual world, or after death, when you first live though your experiences on Earth in reverse. If you encounter a spiritual entity beyond the threshold, then it is not as though you approach it, but as though it approaches you from the depths of the spiritual being of time.

Now Christ, the Sun-Time Being, has through His connection with the Earth brought His time to the Earth. In the Mystery of Golgotha, therefore, you have a certain interpenetration of both principles of space and time. Subject to the laws of the Earth, conceived, incarnated and died, the divine being wanders through space. However, this God carries His cosmic time, the backwards flowing, spaceless time, with Him in all these processes. That is why that happens which I have mentioned previously: the inversion of the 'sequence of events' in Christ's life.

The phantom body [of Christ] now merges through the Ascension into the sphere surrounding the Earth, where it replicates itself. Here lies an important and wondrous Mystery, because for the first time through the passage of God through earthly, material death and through the subsequent Resurrection, the spiritual archetype of the physical body was able to overcome this death, this imprisonment in space. You could say: the spiritual essence of this physical human body was able to merge into cosmic time from the dimension of space, just as the salt crystal merges into a liquid. As a result, the spiritual expression of the physical body became free. It was the counter image to the old, first Adam, which became embedded into space as it sank down to Earth. This is why Paul speaks especially of the 'second' or 'new' Adam, as he was aware precisely of this difference (1 Corinthians 15:45-49; Romans 5:14)."

--Judith von Halle, "The Whitsun Event at the Time of Christ," in And If He Has Not Been Raised, pp. 164-65

Christ Triumphant

"If you encounter a spiritual entity beyond the threshold, then it is not as though you approach it, but as though it approaches you from the depths of the spiritual being of time."--Judith von Halle

13 ways of looking at Anthroposophia: In des Geistes Weltgedanken erwachet die Seele

"The moment at which Christ rises forth from the grave in His radiant Resurrection body is the all-important moment for the future evolution of mankind. But it is not just a decisive moment for humanity but is also an act of intervention of unique significance in the world of the Gods. That which the council of the Gods had once decided was implemented fully at this moment. The Gods planned a preliminary catharsis--the plan was to create for humans a balance to the influences coming from Lucifer and Ahriman--by Jesus Christ dying a human death. The Gods did not know this death on the Earth. This preliminary catharsis is expressed in the words of Jesus Christ on the Cross: 'It is finished' (John 19:30). But then the spiritual Sun had also penetrated into Ahriman's depths and by itself restored the spiritual body of the human being. This God appeared as a shining conqueror, a victor in the name of love. Whoever sees Him in this form can never doubt anymore, and this experience of His presence is not just for the one incarnation but also for all following incarnations--a sense of certainty, clearer, purer, and stronger than all the physically provable things of the earthly world of the senses, which anyway disintegrate at death, like the material body itself, along with the earthly thoughts based on the physical brain. Spiritual thoughts, however, never disintegrate: 'spirit memory'--'spirit thought'--'spirit vision' (words from The Foundation Stone Meditation). They are drawn into the eternal nature of the human Higher Self and are active at the side of the hierarchies in the development of the new man.
The best way to create a mental image of this moment of the Resurrection is to meditate on the painting by Matthias Grünewald. A meditation on this picture has such a strong effect because it contains details that could only have been painted by an initiate. Even if someone does not intellectually understand everything, his soul, his divinity, of which he is unconscious, is aware of the moving truth in this work of art."

--Judith von Halle, And If He Has Not Been Raised . . ., pp. 130-31

13 ways of looking at the Holy Grail

"Wisdom is crystallized pain."--Rudolf Steiner

13 ways of looking at Anthroposophia

"The human being himself must create an organ so that he can bear suffering."--Rudolf Steiner

Where does karma come from?

"With the earthly concept of time the human being believes that something happening here or there can have an effect only in relation to what follows afterwards. However, in the spiritual world it is so, that something happening reveals itself beforehand in its effects, that in its effects it is already present beforehand. Where does the blessing of karma come from? From what in our development on the Earth has this blessing that karma exists arisen? Karma comes from no other force in the whole of evolution than from Christ."
--Rudolf Steiner, from a lecture given March 22, 1909

"Optical illusion is visual truth"--Goethe

86 optical illusions and visual phenomena:
http://www.michaelbach.de/ot/

A poem by Johann Gottlieb Fichte

Nothing is but God, and God is nothing but life.
You know it; you and I know it together.
But how would knowing be there
If it were not knowing of God's life?

"How gladly would I surrender myself to this!
Yet where do I find it? Somehow it flows
Into knowing, then transforms itself into seeming,
Mingling with it, surrounded by its sheaths."

Quite clearly the sheath rises up before you:
It is your I; what is destructible dies,
And henceforth only God lives in your striving.

See through what survives this striving;
Then the sheath becomes visible to you as sheath,
And unveiled you see divine life.

"Stanzas applied spiritually to Christ and the soul" by St. John of the Cross

A lone young shepherd lived in pain
withdrawn from pleasure and contentment,
his thoughts fixed on a shepherd-girl
his heart an open wound with love.

He weeps, but not from the wound of love—
there is no pain in such affliction,
even though the heart is pierced—
he weeps in knowing he's been forgotten.

That one thought: His shining one
has forgotten him—is such great pain
that he bows to brutal handling in a foreign land,
his heart an open wound with love.

The shepherd says: I pity the one
who draws herself back from my love,
and does not seek the joy of my presence,
though my heart is an open wound with love for her.

After a long time he climbed a tree,
and spread his shining arms,
and hung by them, and died,
his heart an open wound with love.

"Be strong and take heart"

Psalm 31

In you, O LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.

Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.

Since you are my rock and my fortress,
for the sake of your name lead and guide me.

Free me from the trap that is set for me,
for you are my refuge.

Into your hands I commit my spirit;
redeem me, O LORD, the God of truth.

I hate those who cling to worthless idols;
I trust in the LORD.

I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.

You have not handed me over to the enemy
but have set my feet in a spacious place.

Be merciful to me, O LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and my body with grief.

My life is consumed by anguish
and my years by groaning;
my strength fails because of my iniquity
and my bones grow weak.

Because of all my enemies,
I am the utter contempt of my neighbors;
I am a dread to my friends—
those who see me on the street flee from me.

I am forgotten by them as though I were dead;
I have become like broken pottery.

For I hear the slander of many;
there is terror on every side;
they conspire against me
and plot to take my life.

But I trust in you, O LORD;
I say, "You are my God."

My times are in your hands;
deliver me from my enemies
and from those who pursue me.

Let your face shine on your servant;
save me in your unfailing love.

Let me not be put to shame, O LORD,
for I have cried out to you;
but let the wicked be put to shame
and lie silent in the grave.

Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.

How great is your goodness,
which you have stored up for those who fear you,
which you bestow in the sight of men
on those who take refuge in you.

In the shelter of your presence you hide them
from the intrigues of men;
in your dwelling you keep them safe
from accusing tongues.

Praise be to the LORD,
for he showed his wonderful love to me
when I was in a besieged city.

 In my alarm I said,
"I am cut off from your sight!"
Yet you heard my cry for mercy
when I called to you for help.

Love the LORD, all his saints!
The LORD preserves the faithful,
but the proud he pays back in full.

Be strong and take heart,
all you who hope in the LORD.

A stigmatic regarding the Passion of Christ Jesus

Judith von Halle, a stigmatic, from her book Secrets of the Stations of the Cross and the Grail Blood (p. 99 fn.):

It belongs, surely, to  a schooling of broad-mindedness to be able to accompany in one's thoughts not only the lofty moments of Christ's incarnation but also the most degrading ones. Anyone who has ever experienced--in his soul or in a rudimentary way upon his own body--how the beloved Redeemer sacrificed all His powers for humanity will never wish to turn away and leave Him alone in His indescribable suffering in order to spare his own sensitivities. What, apart from our faith and Christian deeds, can we do for the Christ being other than at least participate in what was inflicted on Him by our own human race? How could we turn away? He suffered so greatly to endow us with the potential for freedom, and we find it too difficult to contemplate His suffering? People often refuse to believe in anything that unsettles the basis of their safe view of the world, even though it is beyond dispute. Those who establish a view of the world that prevents it ever disturbing them will not develop insight or knowledge. Knowledge is not merely given. It arises only in the earthly vale of incarnation, through love and suffering.

One insight which we can acquire from Christ's path of suffering is that the outer humiliations, the powerlessness, were a part of His sacrifice: that is, a penetration of the deepest point of human incarnation. Light can only shine for us when we are in darkness. The sacrifice of powerlessness is a great mystery of the Christ event.

Wisdom is the precondition of love

A poem by Johann Gottlieb Fichte

What gave my eye this force,
That all misshapen forms have dissolved,
That the nights become like brilliant suns,
Disorder becomes order, decay life?

What intricate weaving through time, through space,
Guides me surely to the eternal well
Of the Beautiful, the True, the Good, and of all delight,
And in destroying immerses all my striving?

It is this: into Urania's eye, the deep,
Itself clear, blue, still, pure
Lightflame, I myself have quietly gazed.

Since then, this eye rests in my depths
And is in my being--the eternal One
Lives in my life, sees in my seeing.

13 ways of looking at my guru. The thirteenth amid the twelve

"The Christ is a sort of focal point, in which the being works through his deed; the being works through what he is. Around the Christ sit the twelve boddhisattvas of the world, upon whom flows all that comes from the Christ, and they elevate it, in the sense of iincreased wisdom, to higher principles. Nevertheless, it all flows from the fourth principle--even upon the higher principles--insofar as these evolve on Earth."


"[How do the truths contained in the Gospels present themselves to us?] They come to us as though gushing forth--the perfect, highest good, directly from the being of Christ without effort or exertion of any kind--and speaking in such a way to hearts that allow themselves to be permeated by the Christ impulse, so that souls are illuminated and warmed through and through."


--Rudolf Steiner, "Cosmic 'I' and Human 'I'"

"Marvellous in our eyes": Today is my sixty-third birthday

"And how, my dear friends, is one in the true sense in the Anthroposophical Society? If one has an inkling for what is welling up today from spirit depths for both young and old as a cosmic youthfulness that renews every area of our lives."--Rudolf Steiner







"How can the old ones still grow? They have finished growing, have grown crooked and become covered in moss so that nothing but knots and gnarls remain. Hence, if a physician is to be firmly grounded he must be sown in the cradle like a mustard seed and grow in it like the great ones before God, like the saints before God, and must grow in such a way that in matters of medicine he grows like a mustard seed, that he grows beyond all others. That must rise with youth and must grow."--Paracelsus







An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.

--Yeats




Hearts interpret karma
When hearts learn to
Read the Word which
Forms
Human lives
When hearts learn to
Speak the Word which
Forms
Human essence.

--Rudolf Steiner, composed on the occasion of his 63rd birthday
                        

"Take, eat: this is my body"

Rudolf Steiner, from lecture 11 of The Fifth Gospel:

The feeling one has after death is as follows. I told you that the ether body expands after death and we see it as a kind of firmament forming a backdrop to everything else. The body of Christ Jesus, drained of blood and taken up into the Earth, is like the ground substance of this spreading ether body. It is seen as giving new life to the vast tableau of the ether body. Seeing this, we gain certainty that humanity will not perish but continue to live on as the spiritual content of the Earth when the physical part of it drops away just as the physical body of an individual human being drops away from the spiritual aspect. The I and the astral body certainly guarantee human freedom and immortality. But the individual human being would live on entirely by himself. He would arrive on Jupiter [the next incarnation of Earth] and not fit into Jupiter life if it were not for the fact that the Christ impulse entered into the Earth’s sphere, an achievement that will be taken on to Jupiter.