"It has to be realized that essentially the universe contains nothing but states of consciousness." — Rudolf Steiner
Monday, December 8, 2025
First Class Lessons: Second recapitulation lesson
Rudolf Steiner, Dornach, September 9, 1924
My dear brothers and sisters! It is not possible, again today, to repeat the introductory words, despite the fact that a number of new members of this esoteric school are present who were not here before. For this reason, I must require that when the newly admitted members of the school receive the mantras from other members, in accordance with the instructions which I shall refer to at the conclusion of today’s session, they must feel themselves duty bound to have explained to them, by those who impart the verses, the conditions for membership in this school. It will now be necessary to continue where we left off the last time.
To begin with let us once again allow those words to come before our soul which sound forth to any open-minded human soul from all beings of the world and from all living processes of the world. What lies in the following words sounds forth to the human being from everything around him; all things have spoken thus to man in the past, all things speak thus to him in the present, all things will speak thus to him in the future.
O Man, know yourself!
So sounds the word of worlds.
You hear it soul-forcefully,
You feel it spirit-powerfully.Who speaks so world-mightily?
Who speaks so heart-inwardly?Does it work streaming through space
Into your sense’s self-experiencing?
Does it sound weaving through time
Into your life's evolving stream?Are you the one, who yourself
In sensing space, in experiencing time
Creates the word, feeling yourself
Estranged in space’s soul-emptiness,
As you lose the power of thinking
In time’s destroying stream?
We saw how someone who takes this in comes to feel the longing arising out of the word which speaks to him from all things and from all processes in the world, the longing to take leave of the majestic, shining world of the senses and to enter into that world which exists beyond the yawning abyss, the world which at first looms up before the human soul as black, night-bedecked darkness. For the solution, the true solution of the riddle of man the hope arises that everything in external life that is bathed in radiant, gleaming light may grow dark so that the light which is in the world where our true self is to be found may shine forth from the world of being that at first appears to be black, night-bedecked darkness.
And as we approached in thought and feeling along the path, we saw the figure of the Guardian of the Threshold brightly forming up, clarifying its existence in our awareness as if from a spiritual cloud. We heard him speak, for everything that is spoken here sounds forth out of spiritual worlds, sounds forth at the behest of Michael, the leader of the spiritual stream of mankind at the present time, for this school is the true Michael School. And the Guardian spoke about human self-awareness. But then he uttered words which at first have a crushing effect upon the soul.
The Guardian called us to himself, to stand close by him. He gazes toward us, beholding us with earnest countenance. He shows us how our willing, our feeling, our thinking appear, at least as imaginations of what is envisioned by the gods. There it is not yet human, this willing, this feeling, this thinking; there it is still animalistic. There acquaintanceship with oneself is still bewildering, shattering. But we must penetrate out of their misconception by means of that aspect of ourselves that is conjured up, which in our time, in our world era, has been placed in us, for by means of this we can press onward to true self-awareness.
This misconception, familiarity with that aspect of ourselves that we carry about within us in the spirit of our era, is shown to us by the Guardian as he allows the first beast to rise out of the yawning abyss of existence, the beast that depicts willing. His hand then sweeps again instructively over the abyss of existence, showing the second beast rising up, the beast that depicts feeling. And then once again the hand sweeps instructively over the yawning abyss of existence, allowing the third beast to rise up, the beast that depicts thinking.
They rise up one after the other. The first beast, initially the true spirit-gestalt of our willing, is produced by fear of knowing, fear that can only be overcome through courage, courage concerning spiritual awareness. Just so the second beast appears, born out of hatred of knowing, lurking in the underground reaches of the soul in all human beings, only to be overcome by dignified enthusiasm for knowing, by truly soul-filled fire for knowing. Living in souls today is lukewarm indolence toward inner awareness, indeed, hatred in relation to inner acquaintanceship, because of mental laxity and laziness. Then also comes the third beast in his ghostly character, produced by doubts about the spiritual world, doubts which gnaw today at the roots of human souls, doubts that can only be weakened and made to yield when inner knowing wakes the strength in itself to attain those things which exist outside in the spiritual world. The Guardian speaks about this at the yawning abyss of being once we have drawn near to him:
Yet you must beware the abyss;
Lest your beasts within devour
You, if in heedless haste you pass me by;
They are in you throughout this age of man,
As foes of knowing placed within.Behold the first beast, the crooked back,
The bone-locked head, the withered body,
Dull blunt blue is its skin.
Your fear of spirit-creator-being
Produced this monster in your willing;
Your courage of knowing alone overwhelms it.Behold the second beast, it bares its teeth,
Contorts its face, and lies in scornful mockery,
Yellow with grayish cast is its body;
Your hatred of spirit-revelation
Produced this weakling in your feeling;
Your fire of knowing must tame it.Behold the third beast, with long-split mouth,
Glazed eye, and slouching attitude,
Dirty red its form appears to you;
Your doubt in spirit-light-dominion
Produced this specter, this ghost in your thinking;
The work of knowing must weaken it.Only when you subdue the three
Will wings of your soul grow,
To soar across the deep abyss
That severs you from fields of knowing,
For which your yearning heart,
Healing-seeking, would hallow itself.
[The mantra, including the underlinings, was now written on the blackboard:]
Yet you must beware the abyss;
Lest your beasts within devour
You, if in heedless haste you pass me by;
They are in you throughout this age of man,
As foes of knowing placed within.Behold the first beast, the crooked back,
The bone-locked head, the withered body,
Dull blunt blue is its skin.
Your fear of spirit-creator-being
Produced this monster in your willing;
Your courage of knowing alone overwhelms it.Behold the second beast, it bares its teeth,
Contorts its face, and lies in scornful mockery,
Yellow with grayish cast is its body;
Your hatred of spirit-revelation
Produced this weakling in your feeling;
Your fire of knowing must tame it.Behold the third beast, with long-split mouth,
Glazed eye, and slouching attitude,
Dirty red its form appears to you;
Your doubt in spirit-light-dominion
Produced this specter, this ghost in your thinking;
The work of knowing must weaken it.Only when you subdue the three
Will wings of your soul grow,
To soar across the deep abyss
That severs you from fields of knowing,
For which your yearning heart,
Healing-seeking, would hallow itself.
When the Guardian has shown us this staggering picture, confronting us presently in answer to the challenge “O Man, know yourself,” once the Guardian has shown us this picture, he approaches us to give us a clarification, which now can begin to set us straight, a clarification of the third beast, that is interwoven in our thinking, of the second beast interwoven in our feeling, and of the first beast interwoven in our willing. And he gives us a sort of lesson in what he initially says to us. He points out to us how we should feel our way correctly into our human earth-thinking.
My dear brothers and sisters, even exoterically one feels that this thinking, suitable in relationship to things and processes of the world, is somewhat abstract, somewhat shadowy, somewhat unreal. What actually is this thinking?
As a picture we must place in our mind’s eye what this thinking really is. We place there a corpse, a corpse which has only a short time ago been left by the soul and spirit of a human being. We examine this corpse. It can never arise in the world as it is now. It can be nothing for itself, but can only be left over from a living person. It must have been due to the person, who must himself have configured it. Death lies there; life has withdrawn; the corpse lies in the coffin. Let us keep firm hold of this image.
Our soul-spiritual life, which is our own true human essence, was alive before it descended from the divine spiritual world through conception and birth into a physical earthly human body. When it was in the spiritual world it was no shadowy, abstract thinking, but soul-spirit-being, living, moving, fashioning, working, weaving, continuing. There it was alive. Then it descended into a human body. But it died while descending. The human body is its coffin. And the thinking that we have between birth and death is the corpse of that living thinking that we had before we descended into earthly existence.
My dear brothers and sisters, we rightly experience thinking’s esoteric essence only when we experience it in this way, and only then can we struggle upward, gradually, gradually overcoming the ghostly gestalt of the third beast. Only then can we rise ever nearer and nearer to the pure angelic gestalt of true thinking, the dead after-image of which whiles away, weaves, works, and dwells1 in our physical, earthly body.
As long as we regard thinking as somewhat alive, we are not being truthful. Only when we look at our body as the coffin of dead thinking, only when we feel this thoroughly, only then are we truthful. So the Guardian of the Threshold speaks to us in his words, which we will hear and can use as mantric verse. He speaks them to us in special intimacy.
And when we pass by our thinking to view our feeling, then we must see and feel how the sort of customary feeling, which we believe to be living within us between birth and death, is only half-living, how this feeling works continually to consume us, how it somehow continually kills us, how it pointedly drags us away from spirit. Thinking is dead, but in us our half-alive feeling is basically only picture-formation. Only when we feel this contrast in our feeling, that this earth-feeling is a weak, half-living reflection of the might of the sun, which as universal world love the cosmic feeling streams through the whole cosmos, then we feel the contrast of feeling correctly. In this manner the Guardian of the Threshold speaks to us confidentially, intimately.
And not until we feel a similar contrast in willing, that it undoubtedly lives in us, but that it is continuously being tampered with and bogged down by hostile opposing spiritual powers, who intend that its force should not be in service to overarching godliness, but rather to physicality below, not until we actually feel these opposing powers, that in our willing continuously would like to divert us from our proper godly task and ensnarl us entirely and solely in awareness of our earth existence, only then can we really feel these opposing powers trying to take possession of our willing, trying to have the future of the earth in their power. If they were to succeed, if we are not steadfastly on guard that our willing remains hallowed to godliness, not to Ahrimanic earth-powers, then on earth the gods themselves would be disputed, the gods who actually tended earth-existence from the very beginning.
The Guardian says this to us in clarification of the three beasts:
The third beast’s glassy eye
Is the bad contrary-type
Of thinking, that denies itself
In you and chooses death,
Forsaking spirit powers
That held it before its earth-life
Living in spirit in spirit-fields.The second beast’s mocking face
Is the bad contrary-force
Of feeling, that hollows-out suitable soul
And in it fashions living emptiness
Instead of spiritual worth, which was
Illuminating it before its earth-existence
By means of spirit’s sunny might.The first beast’s boney mind,
Is the bad creative-might
Of willing, that estranges suitable body
From your soul's domain
And devotes it to adverse powers,
Who would rob world-existence
Of gods-existence in times to come.
[The mantra was now written on the blackboard and a few words were underlined]
The Guardian speaks:
The third beast’s glassy eye
Is the bad contrary-type
(it is merely an image)
Of thinking, that denies itself
In you and chooses death,
Forsaking spirit powers
That held it before its earth-life
Living in spirit in spirit-fields.The second beast’s mocking face
Is the bad contrary-force
(the first is image, the second force)
Of feeling, that hollows-out suitable soul
And in it fashions living emptiness
Instead of spiritual worth, which was
Illuminating it before its earth-existence
By means of spirit’s sunny might.The first beast’s bony mind,
Is the bad creative-might
(the progression: image or type, force, might)
Of willing, that estranges suitable body
From your soul's domain
And devotes it to adverse powers,
Who would rob world-existence
Of gods-existence in times to come.
Ever more the Guardian at the gaping abyss of being leads us nearer to true self-knowledge, which can only dawn for us when light arises yonder in the black, night-bedecked darkness. In this regard he shows us in different ways what he first showed us in the formation of the beasts, and then in the formation of the corresponding mantric verses, and now again delineates, in order that we may come ever closer and closer to self-awareness, so that we may gain wings with which to cross the abyss of being, for we are not able to cross over with human feet, with heavy human feet, which means with external illusions, with maya-reality.
So the Guardian makes us aware, after he has given us these mantric verses intimately, he makes us aware of how we should proceed in using empathy in delving into our thinking, how we should feel our thinking and not just see it as objectively existing, for there we no longer weave the fabric of our thoughts as illusion, as we do in the sort of thinking that we engage in as men and women of earth, but rather as something else than appearance. Self-aware existence means our true actual existence, that does not actually live in thinking, but conceals itself in thinking, so says the Guardian. One can do nothing except to plunge into the appearance of thinking, ever further, then as one plunges deep into and disperses oneself with the soul beneath the appearance of thinking, one arrives into immeasurable world-ether.
There, where our aware-self feels itself just minimally hovering in appearance, there we should honor the guiding beings of the higher hierarchies that guide us. There we feel that we need these guiding beings of the higher hierarchies.
Then the Guardian admonishes that we should turn from thinking to feeling, experiencing, finding with empathy feeling streaming within us. Thinking is still entirely appearance. In feeling, however, we stand at least halfway close to our existence. In feeling we come deeper into our intrinsic existence than we do in thinking, although we are not yet fully within. We are halfway into our proper being when we are feeling, for feeling has some ambiguity, not total ambiguity, for it mingles semblance and substance. The aware-self that we seek, here in the proper sense genuine aware-self, simply leans toward semblance. Now we should plunge into the semblance of existence, into an existence that only seems to be, into a semblance that is energized halfway toward existence. There we will grasp world forces that now are not merely semblance, but rather halfway existing as world soul forces. There we should consider well in this moving web of our intrinsic weaving, moving being in the weaving moving world ether, there we should consider well the life powers intrinsic to the soul, that we cannot consider in thinking, for thinking is semblance only.
Then we should plunge into willing, which we feel as existence, existence concealed within us. We are unable to inwardly grasp it. But the will is effective as thrusting and crafting existence. The will climbs from all apparent being and equips our autonomous existence, our true autonomous existence, meant here as autonomous existence in the best sense. We should turn our life to this. It is filled with world-spirit-might. Our intrinsic existence should inwardly grasp and plunge into world-creator-might, the world-maker-might that inwardly fills all regions of space, all times, all spirit-realms in willing.
At the very edge of the abyss the Guardian speaks:
Look upon your web of thoughts:
World of semblance you experience,
Self-awareness hides from you;
Plunge beneath appearance:
Ether being whirls in you;
Self-awareness, it should honor
Your own spirit’s guiding beings.Embrace your stream of feelings:
Where semblance and substance mingle,
Aware-self leans toward semblance;
So plunge beneath appearance:
And world soul forces are in you;
Aware-self should consider well
Inherent in soul the powers of life.Let reign in you the thrust of will:
It climbs from all apparent being
With autonomous existence well-equipped;
Turn to this throughout your life:
Filled it is with world-spirit-might;
Your autonomous existence should grasp
World-maker-might into spirit-I.
I will write these mantric verses on the board next time and clarify their various characteristics.
Now, however, let us turn once more to what spoke to man in the past, to what speaks now in the present, and to what will speak in the future, exhorting him to undertake the holiest task on his life's path, the task of seeking self-knowledge:
O Man, know yourself!
So sounds the word of worlds.
You hear it soul-forcefully,
You feel it spirit-powerfully.Who speaks so world-mightily?
Who speaks so heart-inwardly?Does it work streaming through space
Into your sense’s self-experiencing?
Does it sound weaving through time
Into your life's evolving stream?Are you the one, who yourself
In sensing space, in experiencing time
Creates the word, feeling yourself
Estranged in space’s soul-emptiness,
As you lose the power of thinking
In time’s destroying stream?
The next esoteric Lesson of this First Class will take place on Thursday at 8 o'clock.
I must now add that the verses, which are given as mantric verses for meditation by the Guardian of the Threshold at the behest of Michael, are only for those who are members of this school. Those who are unable to receive them personally can obtain them from someone else who is a member of this school. Permission must, however, be requested in every single instance either from Frau Dr. Wegman or from me. This is not merely a bureaucratic regulation, but rather it points to the fact that everything in our Anthroposophical Movement from now on expresses a reality. The procedure for passing on the texts begins with the request for permission as a real matter of fact, not as a mere administrative reason. The mantras may not be sent through the mail. Only the one who has to give the mantras to someone else may ask permission from Frau Dr. Wegman or from me. It is not the one who is to receive them who asks, but the one who is to give them. You speak with someone who might give them to you and that person then requests permission.
If anyone has taken notes during this lesson of anything other than the mantras, I would ask that they be kept not longer than a week, after which they should be burned, in order that the content of the school, which only has meaning if the Michael stream flows through the school, shall not go beyond the circle of its members and thereby become ineffective. This is not because of any obscure wish to make things secret, but so that the content of the school may not become ineffective. This is a fundamental occult law that must be observed. And we live in an earnest occult school, in the true School of Michael, and we give what flows here through this school in the sign of Michael.
[The Michael Sign was drawn on the blackboard.]
We give it in the Rosicrucian sense with the Rosicrucian symbol.
Ex Deo Nascimur
[The sign of the lower seal gesture was drawn on the blackboard.]
In Christo Morimur
[The sign of the middle seal gesture was drawn on the blackboard.]
Per Spiritum Sanctum Reviviscimus
[The sign of the upper seal gesture was drawn on the blackboard.]
And we think as we make this seal and sign of Christian Rosenkreutz:
I honor the Father
[This was written beside the sign of the lower seal gesture.]
I love the Son
[This was written beside the sign of the middle seal gesture.]
I unite with the Spirit
[This was written beside the sign of the upper seal gesture.]
Per signum Michaeli:
[The sign of Michael was made.]
[The three seal gestures were made and the words were spoken.]
Ex Deo Nascimur
In Christo Morimur
Per Spiritum Sanctum Reviviscimus.
The Guardian speaks at the edge of the abyss:
Yet you must beware the abyss;
Lest your beasts within devour
You, if in heedless haste you pass me by;
They are in you throughout this age of man,
As foes of knowing placed within.Behold the first beast, the crooked back,
The bone-locked head, the withered body,
Dull blunt blue is its skin;
Your fear of spirit-creator-being
Produced this monster in your willing;
Your courage of knowing alone overwhelms it.Behold the second beast, it bares its teeth,
Contorts its face, and lies in scornful mockery,
Yellow with grayish cast is its body;
Your hatred of spirit-revelation
Produced this weakling in your feeling;
In your fire of knowing it must be tamed.Behold the third beast, with split mouth,
Glazed eye, and slouching attitude,
Dirty red its form appears to you;
Your doubt in spirit-light-dominion
Produced this spectral form in your thinking;
The work of knowing must weaken it.Only when you subdue the three,
Will wings of your soul grow,
To soar across the deep abyss
That severs you from fields of knowing,
For which your yearning heart,
Salvation seeking, would hallow itself.The Guardian speaks:
The third beast’s glassy eye
Is the bad contrary-type
Of thinking, that denies itself
In you and chooses death,
Forsaking spirit powers
That held it before its earthly life
Living in spirit in spirit-fields.The second beast’s mocking face
Is the bad contrary-force
Of feeling, that hollows-out suitable soul
And in it fashions living emptiness
Instead of spiritual worth, which was
Illuminating it before its earth-existence
By means of spirit’s sunny might.The first beast’s bony mind,
Is the bad creative-might
Of willing, that estranges suitable body
From your soul's domain
And devotes it to adverse powers,
Who would rob world-existence
Of gods-existence in times to come.Ex Deo Nascimur
In Christo Morimur
Per Spiritum Sanctum Reviviscimus
I honor the Father
I love the Son
I unite with the Spirit
Source: The Rudolf Steiner Archive
First Class Lessons: First recapitulation lesson
Rudolf Steiner, Dornach, Switzerland, September 6, 1924
My dear Friends! Circumstances have worked out in such a way that numerous friends found it possible to come to today's class and shall probably also be present for further sessions, friends who were not present at previous sessions of the class, and it is not possible, therefore, simply to proceed in the way that was indicated when we met the last time. Also, the repetition of the class lessons need prove to be no hardship for those members of this esoteric school who have participated in earlier sessions, for the content of this esoteric school is of such a nature that it should again and again be brought before the soul. This is on point for those for whom today's session is a repetition, as the repetition, just because it is a repetition, also signifies a continuation.
For all those, however, who are here today for the first time, it signifies something else. It signifies an acquaintance with the beginning of the esoteric path.
It is true that even those who are far advanced along the esoteric path find special fruitfulness for their further striving in returning again and again to the beginnings. Returning in this way to the beginning is at the same time always an entering upon a new and further step. This is the way we wish to look upon these lessons which are now to be given. So, for the sake of those members who are here today for the first time, the nature and significance of this school shall be set forth once again in an introductory manner.
When the impulse for the Christmas Conference manifested itself here in this hall through the spiritual laying of the Foundation Stone of the Anthroposophical Society on Christmas Day, it was then indeed the fact, as I said yesterday, that an esoteric impulse was from then on to flow through the entire Anthroposophical Society, an esoteric impulse which could indeed already be observed in everything that has been undertaken since Christmas in the Anthroposophical Society. The kernel of this esoteric activity of the Anthroposophical Society must henceforth be the esoteric school, specifically the esoteric school which, arising out of the whole character of Anthroposophy, now has to replace what was previously attempted as the so-called Independent College of Spiritual Science, which one cannot claim to have been successful.
This failure took place at a time when I did not yet personally have the responsibility for the conduct of the Anthroposophical Society and also did not have the task of permitting those who wished to try something to go ahead and try it. This kind of thing should not occur again in the future. It was in accordance with the nature of what formed itself out of the Christmas impulse, an impulse with which I was united, that the Free School of Spiritual Science, with its various sections, should constitute the esoteric kernel of all that was once again intended to become effective as esoteric activity within the Anthroposophical Society.
An esoteric school, however, is not founded in the earthly realm. An esoteric school is only truly present when it is the earthly reflection of what is founded in the supersensible worlds. It has frequently been discussed in Anthroposophical meetings of that in the rulership within the hierarchy of archangels, who have wielded authority over human spiritual life in sequence, it was the Archangel Michael who took on this guidance of spiritual life in the last third of the nineteenth century. It has also been pointed out that Michael's guidance has a very special importance in spiritual life, within the spiritual development of human life on earth.
It is certainly so in human evolution that life in this evolution is guided by seven successive archangels, by seven archangels who together constitute the substance of the rulership of the planetary system to which sun, earth, and moon also belong. The impulse radiating out from each of these archangels extends over a period of three to four hundred years. Taking our start from the archangel under whose impulse the spiritual life of mankind stands at the present time, taking our start from Michael, we presently have the archangel who has the spiritual force of the sun within him in everything which he does, in everything that he nurtures.
He was preceded three to four hundred years back, reckoning back three to four hundred years from the last third of the nineteenth century, Michael’s rulership was preceded by the rulership of the archangel Gabriel, who predominantly bears Moon forces in his impulses.
Preceding still further back, we come to those centuries where there was a kind of revolt, especially among those who were the main carriers of civilization, a revolt during medieval times against spiritual activity and spiritual beings. This was due to the rulership of Samael, who bears Mars forces in his impulses.
Going even further back, we come to that epoch in which a medically oriented alchemy flowed deeply into spiritual life under the rulership of the Archangel Raphael, who bears Mercury forces in his impulses.
Retracing our steps still further, we come ever nearer to the time of the Mystery of Golgotha, although not quite reaching it, and we find the rulership of Zachariel, 1 who bears Jupiter forces in his impulses, and then the rulership of Anael, 2 who bears Venus forces in his impulses, at a time quite close to the Mystery of Golgotha. Then we come to the time in which the radiance of the Mystery of Golgotha confronted a profound spiritual darkness pervasive on the earth under the rulership of Oriphiel, 3 who bears Saturn forces in his impulses.
Then we return again to the former rulership of Michael, in which a concurrence of world-wide, cosmopolitan impulses took place in Alexandrianism, in Aristotelianism, which up to that time had been brought to mankind through the Greek mysteries and spiritual ways and beings of the Greeks. By means of Alexander this was carried over into Asia and North Africa, so that the life of spirit that had arisen in a small territory streamed out over the whole of the civilized world at that time. For it is precisely this which characterizes a Michael Age, that what has flowered at an earlier time in a single locality radiates out in cosmopolitan fashion over the other parts of humanity.
So, one always returns, when one has completed a cycle of all the various archangels, to the same archangel. We could go yet further back through another sequence of Gabriel, Samael, Raphael, Zachariel, Anael, and Oriphiel, and we would arrive once more at a Michael age. And we will find that after the Michael age which now streams down upon us, there will again follow an era of Oriphiel.
And so, my dear friends, we should be aware that Michael impulses live in characteristic fashion in all that is to take place at the present time as spiritual activity and spiritual substance. But this is a more important Michael epoch than were the preceding ones. I merely wish to draw your attention to this fact.
What is essential in this regard is that when at Christmas the Anthroposophical Society was placed in the service of esoteric spiritual life, this esoteric school, the esoteric kernel of the Society, could only come into existence if it were founded by that spiritual power to whom is entrusted the responsibility for the guidance of the present epoch of mankind's history. We live in this esoteric school as in an esoteric school founded by Michael, the spirit of our time. We live in an esoteric school that has been rightly founded, for this school is the Michael school of the present time.
So, my dear friends, you only conceive what is spoken in this school properly if you are conscious that what is spoken here is entirely what the Michael stream itself wishes to bring to mankind. Michael-Words are all the words spoken in this school. Michael-Will is everything which is willed in this school. Michael-Pupils are you all, when you take your places rightly within this school. Only when this consciousness lives within you is it possible for you to take part in the right way in this school, to participate in this school with the right mood and attitude of heart and mind, to know and feel that you are not merely members of what steps forth in the world as an earth institution, but what steps forth as a heavenly institution.
Furthermore, it is understood that each person who becomes a member of this school is beholden, is pledged 4 to nurture the school. It is a unique aspect of the Christmas Foundation impulse of the Anthroposophical Society that a character of complete openness has impressed itself on this Society. As a result, nothing further is required of one who becomes a member of the Anthroposophical Society than that he receives from the Society what flows within the spiritual movement of anthroposophy. One undertakes no further obligations when one becomes an adherent of anthroposophy. The obligation to be a decent human being is, of course, understood.
It is another matter when one seeks to enter this school. In this case, in regard to all that emerges out of the whole spiritual spirit, out of the occult spirit of this school, a member of this school will take on a nurturing-pledge 5 to be a worthy representative of Anthroposophical enterprises before the entire world, with all of one’s thinking, feeling, and willing. One can be a member of this school in no other way.
The decision whether or not one is a worthy member of this school rests solely in the hands of the leadership of the school. The leadership of the school must take seriously, however, the specific duties which it takes on. The leadership of this school is accountable only to the spiritual powers, to the Michael power itself, for the various things that it does. The leadership, however, must take seriously the point that whoever belongs to the school must be a worthy representative of the concerns of Anthroposophy before the world. This entails that the leadership of the school must insist that membership be taken up seriously in the utmost sense. The leadership must therefore make clear to whomever cannot meet this seriousness, that that person’s membership cannot continue.
That this will be taken seriously, my dear friends, you may see from the fact that in the short time this school has existed, in twenty cases already, it has been necessary to exclude members for a period of time. Strict rules of this kind will have to be maintained. One may not play around with genuine esoteric matters, for they must be handled with utmost earnestness. In this manner straightforwardly through this school earnestness can stream into the movement of Anthroposophy, which is absolutely necessary for it to flourish in true spirituality.
These are the introductory words which I had to convey to you.
If you, I am speaking now to those who are present here for the first time, if you receive the words which are spoken as genuine messages from the spiritual world, as genuine Michael words, then you will take your places here in the only way that is right for you to do so.
Let us first bring before our souls those words which sound forth to man when he looks out with unprejudiced perception upon all that surrounds him in the world, in the world above, in the world around him, and in the world below. We may look out to the silent world of the minerals, to the sprouting, springing realm of the plant kingdom, to the mobile realm of the animals, to the pensive realm of the human being on earth, we might turn our glance out to the mountains, to the seas, to the rivers, to the bubbling springs, we might gaze up to the moving clouds, to thunder and lightning, we might gaze up to the shining sun, to the glimmering moon, to the twinkling stars. From all around, when a person opens his heart, when he is able to hear with soulful ears, there sounds forth confronting him the admonition, which also rests within the words which I have now to utter:
O Man, know yourself!
So sounds the word of worlds.
You hear it soul-forcefully,
You feel it spirit-powerfully.Who speaks so world-mightily?
Who speaks so heart-inwardly?Does it work streaming through space
Into your sense’s self-experiencing?
Does it sound weaving through time
Into your life's evolving stream?Are you the one, who yourself
In sensing space, in experiencing time
Creates the word, feeling yourself
Estranged in space’s soul-emptiness,
As you lose the power of thinking
In time’s destroying stream?
And when we allow the sense and spirit of these words to work upon us, we feel the longing to seek those wellsprings from which our actual human nature flows. To understand these words completely means to seek out in earnest longing the path which leads to those waters from which flows the beingness of the human soul, to seek the origin of human life.
This will come to you, my dear brothers and sisters, in accordance with the disposition of your karma. But the first step will be a contemplative understanding of the esoteric path. This esoteric path will be portrayed in Michael words here in this school. The path will be portrayed in such a way that each human being can walk it, that no one is obliged to follow it, but rather that it can initially be understood, for this understanding is itself the first step. Therefore, there will flow forth in mantric words what Michael has to say to humanity at the present time. These mantric words are at the same time words for meditation.
Once again, the effect of these words in meditation will depend on the karma of each individual soul. The first thing is to acquire an understanding that just from the spoken mantric words a longing for human self-awareness springs forth, directing the mind to the wellsprings of human existence-awareness. "O Man, know yourself!" Yes, this longing must grow inwardly. We must seek for the wellspring that lives in the human soul, which is our intrinsically human existence.
We must first look out upon the world as given around us. We must look out and into all that is present for us in small things, and into what is grandiose. We observe the silent stone, the earthworm, we observe whatever grows and creeps and lives around us in the realms of nature. We gaze out to the mighty twinkling, glistening stars. We hear the rolling thunder. If a person becomes an ascetic, he does not have the perspective to fathom the riddles of the intrinsic nature of a human being, nor when one despises what lives as a worm in the earth, what twinkles in the vault of the heavens, nor when one despises outward sense appearance and seeks for an abstract, vague, inwardly chaotic path, but rather, only when one develops a direct deep feeling for all that creeps, lives, and endures in the tiniest worm, when one develops a feeling for the majesty of what shines down upon us from the stars, when one can feel beauty, truth, purity, sublimity, extraordinary greatness, and majesty in all that enters through our senses and becomes perception. When one can stand upright as an observant human being and can hear from plants, stones, animals, stars, clouds, seas, springs, and mountains, when one can hear and grasp majesty and greatness and truth and beauty and radiance from everything surrounding him, then a person says to himself with full depth and intensity, “Certainly great, powerful, majestic, and magnificent is all that crawls, as does the worm on the earth, that sparkles and shines above, as the stars do in the heavens — but your being, O Man, is not among them.” You are not in all that to which your senses initially bear witness.
Then one turns one's questioning, riddle-laden glance toward the far distances. From this point forward the esoteric path will be described in imaginations. One turns one's glance toward the far distances. Something in the nature of a path comes into view, a path that leads to a black, night-bedecked wall, which reveals itself as the beginning of profound darkness. We stand there, surrounded by the majesty of sense existence, marveling at the majesty and splendor and radiance of sense existence. Not finding there our own being, our gaze is directed toward the boundary of sensory appearance. But there looms black, night-bedecked darkness. In our heart, however, something says to us, “Not here, where sunlight gleams back to us from all that grows and moves and lives, but rather over there, where night-bedecked darkness confronts us, there are the wellsprings of intrinsic human existence. From there must come the answer to the question, “O Man [O Mensch], know yourself!”
So we go cautiously to confront the black darkness and become aware of the first being whom we come up against, who stands there where the black night-bedecked darkness begins. Like a previously unnoticed cloud formation, it draws itself together, becomes humanoid, not weighed down with gravity, yet with human likeness. With earnest, deeply earnest gaze it meets our questioning glance. This is the Guardian of the Threshold. Between the sun-filled, light-reflecting surroundings of man and that night-bedecked darkness, there is an abyss, a deep, yawning abyss. At the abyss the Guardian of the Threshold confronts us. We designate him just so for a reason, as follows.
Of course, every night in sleep the human being’s “I” and astral body is certainly in that world which now appears to imaginative cognition as black, night-bedecked darkness. One is unaware, as one’s soul senses are not yet opened, one is unaware of living and moving in the midst of spiritual beings and spiritual conditions from falling asleep until awakening. If one were to experience awareness without further preparation what may be experienced there, one would be utterly crushed. The Guardian of the Threshold protects us, which is why he is called the Guardian of the Threshold. He protects us from crossing the abyss unprepared. We must obey his admonitions if we wish to follow the esoteric path. He wraps the human being in darkness every night. He guards the threshold, so that the human being, falling asleep, shall not pass over unprepared into the spiritual, occult world.
There he stands, when we have sufficiently taken this to heart, when we have immersed our soul in it. There he stands, directing his admonition to us, that everything in our physical surrounding is beautiful, but that our own being is not to be found in all this beauty, that we must seek beyond the yawning abyss of existence in the region of night-bedecked, black darkness, that we must wait until it grows dark here in the sunlit, light-gleaming realm of sense-perceptible brightness, until it becomes bright for us there, where for the present there is only black darkness.
It is this that the Guardian, with earnest words, puts before our souls. We are still standing a certain distance before him. We gaze out and take in his admonishing word, which resounds from the distance.
Where on grounds of earth, color upon color,
Life stirring reveals itself,
Where out of stuff of earth, form on form,
All without life takes shape,
Where feeling creatures, strong in will,
Delight in the warm glow of their existence,
Where you yourself, O Man, derive
Bodily existence from earth and air and light:There you enter your own being’s
Deep, night-bedecked, cold inner darkness;
You’d ask within the dark expanse
Never, who you are and were and will become.
For your true existence the day dims
To the night of the soul, to darkness of spirit;
And you turn yourself, soul-searching,
Unto the light, that from darknesses strengthens,
This is the first admonition of the Guardian of the Threshold, that first admonition which says to us that beautiful and great and sublime as our sense-world surroundings are, this world gleaming with light illuminated by the sun is for the being of man just a sort of darkness, that we must search there where the darkness is, that this darkness becomes light for us, so that the nature of a human being may be confronted and illuminated for us out of this darkness, so that out of this darkness the human riddle may be resolved. Then the Guardian of the Threshold continues.
And from darknesses clarifies itself
(Revealing you in counterpart,
Yet also portraying you as parable,
Earnest spirit-word in ethereal realm,
Audible to your heart, forcefully effective),
The bringer of spirit-premonitions to you,
He who alone can illuminate your way;
Before him spread the sensory fields,
Behind him yawns the deep abyss.
And from his fields spirit dark,
Hard by the yawning chasm of existence,
Rings forth the ancient might of his creator-word:
See, I am the only door to inner knowing.
[The mantra was written on the blackboard; heading and last line was underlined.]
Where on grounds of earth, color upon color,
Life stirring reveals itself,
Where out of stuff of earth, form on form,
All without life takes shape,
Where feeling creatures, strong in will,
Delight in the warm glow of their existence,
Where you yourself, O Man, derive
Bodily existence from earth and air and light:There you enter your own being’s
Deep, night-bedecked, cold inner darkness;
You’d ask within the dark expanse
Never, who you are and were and will become.
For your true existence the day dims
To the night of the soul, to darkness of spirit;
And you turn yourself, soul-searching,
Unto the light, that from darknesses strengthens,
And from darknesses clarifies itself
The continuation of this sentence follows after a few lines, but first we have a clause in parentheses: 6
(Revealing you in counterpart,
Yet also portraying you as parable,
Earnest spirit-word in ethereal realm,
Audible to your heart, forcefully effective),
This concludes the parenthesis. Now we continue the sentence. “And from darknesses clarifies itself.,
The bringer of spirit-premonitions,
(the Guardian of the Threshold himself)
to you,
He who alone can illuminate your way;
Before him spread the sensory fields,
Behind him yawns the deep abyss.
And from his fields spirit dark,
Hard by the yawning chasm of existence,Rings forth the ancient might of his creator-word:
See, I am the only door to inner knowing.
Then it is the Guardian himself who — after having conveyed this first admonition: sense light as darkness, darkness as light — now directs our attention to those feelings and senses that can now begin to rise with primeval power out of our soul. He, the Guardian, gives expression to them, as he allows his glance to grow yet more earnest, more earnest yet, as he stretches his arm and his hand toward us in admonishment, in warning, and utters these further words:
From the wide expanse of the beings of space
Who in the light experience existence,
We feel ourselves drawn into making a few steps toward the Guardian; we approach nearer to the yawning abyss of existence.
From the onward tread of the course of time
Which in creating finds itself expressed,
From the depths of the feeling heart,
Where in one's self the world is born anew:
There sounds in speech filled with soul,
There shines in thoughts filled with spirit,
The from godly healing forces
Through world forming powers,
Welling working word of existence-awareness:
O Man, know yourself!
It is different whether initially the word sounds forth to us from sensory beings, if we understand correctly, “O Man, know yourself,” or whether it now sounds forth at the fearful abyss of being out of the mouth of the Guardian of the Threshold himself. One and the same word, yet two different ways of being taken hold of by it! All of these words are mantric, are there to be meditated, are the sort of words that stimulate capacities in the soul to draw nearer to the spiritual world, if they are able to inflame the soul. [The mantra was written on the blackboard. The heading and the last line were underlined.]
The Guardian at the Abyss
From the wide expanse of the beings of space
Who in the light experience existence,
From the onward tread of the course of time
Which in creating finds itself expressed,
From the depths of the feeling heart,
Where in one's self the world is born anew:
There sounds in speech filled with soul,
There shines in thoughts filled with spirit,
The from godly healing forces
Through world forming powers,
Welling working word of existence-awareness:
O Man, know yourself!
While the Guardian speaks these words, we have approached the yawning abyss of being. It goes deep down. There is no hope that we can cross over the abyss with the feet given to us on earth. We need to be freed from the weight of earthly, we need the wings of the spirit to cross over the abyss. Just there however, just as he has beckoned us to the edge of the abyss of being, the Guardian makes us aware that at this time of our inner self, before it has been refined and purified, of how it actually is in the present, of how we are entirely given over to hate toward the spiritual world, to mockery of the spiritual world, to lack of courage and to fear of the spiritual world. Just there the Guardian makes us aware of this self of ours that wills there, that feels there, that thinks there in its threefold configuration as willing, feeling, and thinking, of how this self of ours is actually constituted today, is formed by the age in which we live. This we must first come to recognize before we can become aware of our god-implanted true self in true, genuine self-awareness.
As the three beasts, one after another, are drawn out of the abyss, they appear to us as seen by the eternal godlike healing powers, the will of a person, the feeling of a person, the thinking of a person. As one after the other, willing, feeling, and thinking in their true form emerge out of the abyss, the Guardian speaks in clarification. We stand fast at the abyss. The Guardian speaks. The beasts rise. The Guardian:
Yet you must beware the abyss;
Lest your beasts within devour
You, if in heedless haste you pass me by;
They are in you throughout this age of man,
As foes of knowing placed within.Behold 7 the first beast, the crooked back,
The bone-locked head, the withered body,
Dull blunt blue is its skin;
Your fear of spirit-creator-being
Produced this monstrous foe in your willing;
Your courage of knowing alone overwhelms it.Behold the second beast, it bares its teeth,
Contorts its face, and lies in scornful mockery,
Yellow with grayish cast is its body;
Your hatred of spirit-revelation
Produced this weakling in your feeling;
In your fire of knowing it must be tamed.Behold the third beast, with split mouth,
Glazed eye, and slouching attitude,
Dirty red its form appears to you;
Your doubt in spirit-light-dominion
Produced this spectral form in your thinking;
The work of knowing must weaken it.Only when you subdue the three
Will wings of your soul grow,
To soar across the deep abyss
That severs you from fields of knowing,
For which your yearning heart,
Healing-seeking, would hallow itself.
I will write these mantric verses on the blackboard next time.
Having learned this from the mouth of the Guardian, one returns in memory to the beginning. There stands once more before the soul what all beings say, that are in our surroundings, if we understand them rightly, what all beings said to man in the most distant past, what all beings say to man in the present day, what all beings will say to the human being of the future:
O Man, know yourself!
So sounds the word of worlds.
You hear it soul-forcefully,
You feel it spirit-powerfully.Who speaks so world-mightily?
Who speaks so heart-inwardly?Does it work streaming through space
Into your sense’s self-experiencing?
Does it sound weaving through time
Into your life's evolving stream?Are you the one, who yourself
In sensing space, in experiencing time
Creates the word, feeling yourself
Estranged in space’s soul-emptiness,
As you lose the power of thinking
In time’s destroying stream?
These are the words of the Michael School. When they come to be spoken, the spirit of Michael waves and weaves through the room in which they come to be spoken. And his sign is the very sign, that in his presence may confirm his presence. [The Michael sign was drawn on the blackboard.]
Then Michael leads us into the true Rosicrucian School that would reveal the secrets of man's own true being in the past, in the present, and in the future through the Father God, the Son God, and the Spirit God. And then, impressing the seal on the words “rosae et crucis,” the words may be spoken
Ex Deo Nascimur
In Christo Morimur
Per Spiritum Sanctum Reviviscimus
accompanied by the signs of Michael's seal, which are, for the first words, “Ex Deo Nascimur” [The lower seal gesture was drawn on the blackboard.], for the second words, “In Christo Morimur” [The middle seal gesture was drawn on the blackboard.], and for the third words, “Per Spiritum Sanctum Reviviscimus” [The upper seal gesture was drawn on the blackboard.], whereby, as we speak the words “Ex Deo Nascimur,” confirming them through the seal and signs of Michael, we feel, “I honor the Father” [Overlying the drawn lower seal gesture was written the words:]
I honor the Father
As we speak “In Christo Morimur” we feel with this sign, “I love the Son.” [Overlying the drawn middle seal gesture is written the words:]
I love the Son
As we speak “Per Spiritum Sanctum Reviviscimus” we feel with this sign, “I unite with the Spirit.” [Overlying the upper seal gesture is written the words:]
I unite with the Spirit.
That is the meaning of the signs. Michael's presence becomes confirmed by his seal and signs. [The Michael sign was made. Then the gestures of the three seal signs were made, and at the same time the words were spoken:]
Ex Deo Nascimur
In Christo Morimur
Per Spiritum Sanctum Reviviscimus.
Only those who are authorized members of this School may possess the mantric words which have come to be written on the blackboard, that is, those who have received the blue membership card. No one else may possess these words. Of course, anyone prevented from attending one or other of the Lessons may also receive them, as well as those who live too far away to attend. So long as they are members of the school, they may receive them from others who are also in this school.
In each case, however, permission must be sought before the mantras are passed on. Not the one who wants to receive the mantras but the one who wants to pass them on must ask either Frau Dr. Wegman or myself for permission. This is not merely an administrative matter. Every time a mantra is passed on permission must first be sought either from Frau Dr. Wegman or from me. The mantras may not be sent through the post, but only handed on personally.
The Guardian speaks: Where on grounds of earth, color upon color, And you turn yourself, soul-searching, The Guardian at the Abyss: From the wide expanse of the beings of space Ex Deo Nascimur |
Source: The Rudolf Steiner Archive
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