We look outward
With our world-engendered eyes,
And what we see thus binds us
To world delight and world despair.
It binds us unto all
That springs to life there, but not less
To all that plunges there
Into the dark abyss.
But we also behold
With our spirit-entrusted eye.
What we thus behold binds us
To spirit hope and spirit’s upholding power.
It binds us unto all
That roots within eternity
And bears within eternity its fruits.
Yet we can only then behold
When we feel the inner eye
Itself as God-given spirit organ,
Which at the focus of the soul,
Within the temple of our body,
Fulfills the deed of gods.
Humankind is in forgetfulness
Of the Godhead’s innermost.
We, though, will raise it and take it
Into our consciousness, flood it with light
And then bear it over dust and ashes—
The divine flame in the human heart.
So may the lightning shatter into dust
Our sense-built houses.
We will erect instead soul houses
Built on knowledge,
Upon its iron-firm, light-woven web.
And downfall of the outer
Shall become uprise
Of the soul’s own innermost.
For pain passes upon us
From powers of material force,
But hope illumines
Even when darkness enshrouds us,
And it will one day
Emerge within our memory
When at length, after the darkness,
We may live again in light.
We do not want this clear illumining
To be in future brightnesses denied us
Because we have not now,
In pain, implanted it in our souls.
—Rudolf Steiner
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]
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Martyrion: a structure erected for bearing witness to the truths of the spirit; especially: an incarnated human being viewed as such a structure
"Mary said: My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour."
—Luke 1:46-47
"Mary said: My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour."
—Luke 1:46-47
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The word martyr is a Greek word, meaning "witness" — to bear witness to the truths of the spirit is to experience martyrdom. 
"Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." — Matthew 11:28-30
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Rudolf Steiner: "The whole history of humankind is the entombment of the Godhead."
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| "He must increase; I must decrease." — John 3:30 |
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
Revelation 1:4-8
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
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