Rudolf Steiner:
Properly meditating, properly exercising the soul, lies not in theorizing or in intellectualizing about the content of a meditative verse. It lies in the mantric character. The mantric character will be engendered when the sense of self dissipates when situated in the act, when a person dissociates himself from theoretical intellectual content and emerges out of himself, when he has not simply something or other in his thoughts, but rather when he has the notion that the heavens, that the encircling-coursing, that the depths of earth, are sounding, then that he answers out upon this sounding out of his own intimate inner nature, and then that the angel in teaching interprets.
Place yourself properly into such an enactment, ideally making the meditation into something that you don’t simply think about, feel, or will, but rather into something that enwraps, enfolds, enthralls, engulfs, and irradiates you. Due to this enthrallment, enfoldment, engulfment, and radiance it enters again and again back into the life of the heart, where in the heart it streams, weaves, strives, radiates, and vibrates so that we feel ourselves interwoven into the fabric and life of the world, so that our meditation is something that we take to heart as something not simply living in us, but rather as something living in us and in the world, released from the world, released from us, making a unity of us and the world in this release, and so that we can say “The world speaks” equally well with saying “We speak within.” This gradually enhances the character of meditating.
Meditating practiced in this way gradually gives a person the possibility of actually releasing what has always appeared to him as his customary self; it gives the possibility of becoming spirit for his own perception.
Washed in the Blood of the Lamb are WeAwash in a Sonburst SeaYou—Love—and I—Love—and Love Divine:We are the Trinity
You—Love—and I—We are One-Two-ThreeTwining EternallyTwo—Yes—and One—Yes—and also Three:One Dual TrinityRadiant CalvaryUltimate Mystery
Source: May 2, 1924
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