The Kundalini Fire : Divine Love and Divine Wrath

"Spirit Triumphant! Flame through the impotence of faltering, fainthearted souls! Burn up egoism, kindle compassion, so that selflessness, the lifestream of humanity, may flow as the wellspring of spiritual rebirth!" — Rudolf Steiner

"I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished!"  — Luke 12:49-50

from Greek and Germanic Mythology in the Light of Esotericism
Lecture 4

Rudolf Steiner, Berlin, October 28, 1904:

At the beginning of the sixth root-race an influence will have developed not in higher spheres but in the sphere of the present-day conscious mind; in the fifth sub-race this influence is still in its infancy, but it is nevertheless already developing. It is something which emanates from the musical element. For the fifth root-race music will be not merely art, but the means of expression for quite other things than the purely artistic. Here is something that points to the influence of a specific principle on the physical plane. The most significant impulse by those directly initiated in the fifth sub-race will, to begin with, be given solely in the sphere of music. What has to flow in is not astral, but it is something of great significance in the sphere of the mental life of the fifth root-race. It is something that the human intelligence will come to recognize as important, something which has been called the kundalini fire. It is a force which today still slumbers in man, but which will gradually gain more and more importance. Today it already has a great importance; it has a great influence upon what we perceive through the sense of hearing. During the further development in the sixth sub-race of the fifth root-race the kundalini fire will acquire great influence on what lives in the human heart. The human heart will really have this fire. At first this seems to be mere symbolism, but man will then really be permeated by a force which will live in his heart, so that during the sixth root-race he will no longer make a distinction between his own well-being and the well-being of the whole. So deeply will man be permeated by the kundalini fire! He will follow the principle of love as his own innermost nature.

In the seventh sub-race of the fifth root-race the whole of mankind will be in a real chaos, for the root-race will then be near to its collapse. But a small number of the seventh sub-race of the fifth root-race will become the true sons of the kundalini fire. They will be permeated with its full power. They will provide the material, they will pass it on to the leaders of those who will develop man further. Thus is the fifth root-race directed to the heights which kindle the divine fire; thus is kindled out of inmost depths with holy fervor the divine principle which no longer separates man from man, but evokes brotherliness as far as the human understanding reaches. And thus far shall brotherliness be quickened in our own root-race and in the next. This fire will live in single individuals; and in those who are initiated in the course of the fifth root-race there already lives a spark of this divine fire, which is the capacity for brotherliness, and will put an end to separation.

But it is only in its beginning; it is still hidden, veiled by the existing life of separation. The power of kama still conceals the kundalini fire. And because it emerges in veiled form as premonition, as foreboding, in the immediate future it will assume another character. On the plane of illusion the divine fire is the divine wrath. When the whole of mankind is permeated by this brotherliness it will become the divine love. But so long as it makes itself felt in individuals as zeal, it is the divine wrath. It asserts itself by working with great power in individuals, and since the others are not yet ripe enough, it manifests itself as the divine wrath.

John Brown

The poet, the initiate, who speaks of such things, always expresses this at the outset of his poem. As I pointed out to you in the case of the Odyssey, its main theme is announced in the first lines. And in the Iliad too you will find that the blind poet indicates his theme at the very beginning. “Sing, O Muse, of the wrath of the divine hero Achilles.” It is of the kundalini fire that the poet speaks when he says this. Only in the fifth race can it be thus spoken of. At the very outset, when the priest Calchas takes the side of the priest-king of Apollo, you see the wrath flare up between Agamemnon and Achilles. And what is it that is overthrown? A priest-king state. Troy is a state in which the king is under the influence of the ancient priestly rulership. The rulership is replaced by the purely worldly principle. There you have a perfect illustration of the fact that what is victorious is nothing else but worldly cleverness. The initiate of the fourth sub-race is Odysseus, the cunning one, who receives initiation in the course of his wanderings. He was not previously an initiate; he became one only as a result of the experiences he went through. In the strangling of the priest of Apollo by the snake you see the same thing symbolized. The snake is the purely worldly cleverness; it ensnares Laocoon, the priest, the representative of the old Trojan priesthood.

Related posts: https://martyrion.blogspot.com/2019/11/a-man-gets-tied-down-to-ground-he-gives.html

https://martyrion.blogspot.com/2019/10/what-world-needs-now-holy-fervor.html

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