John Donne |
Batter my heart, three-person'd God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp'd town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth'd unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
— John Donne, Holy Sonnets. XIV
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Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the serene: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the loving: for they shall receive love.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Freedom and Love
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Do all the good you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
— John Wesley
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
"Eons cannot erase the traces of my days on Earth." — Goethe
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Father,
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
May wisdom shine through me
May love radiate from me
May strength course through me
That in me may arise
A helper of humankind
A consecrated servant
Selfless and true
— Rudolf Steiner
— Rudolf Steiner
Rudolf Steiner: "The totality of truth is present in every soul as a seed and can be brought to blossom if the soul devotes itself to the development of that seed."
"Mary said: My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." — Luke 1:46-47 |
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]
Rudolf Steiner: "The impulse of renewal is needed because we can only become Man again in the true sense by finding the spiritual part of our being. It is a ‘World Christmas’ that we need, a birth of spiritual life. Then we shall once again celebrate Christmas as honest human beings; again there will be meaning in the fact that at the time when the Earth is shrouded in her raiment of snow, we try to feel that our world of thought is permeated with the Christ Impulse—the world of thought which today is like the blood within us, in contrast to the old world of thought which was like the breath."
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery