Isaiah 40:5–9
And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
1 Peter 1:22–25
See that ye love one another with a pure heart fervently:
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
But the word of the Lord endureth for ever.
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21 |
| Ex Deo Nascimur In Christo Morimur Per Spiritum Sanctum Reviviscimus |
Spirit Triumphant! Flame through the impotence of faltering, fainthearted souls! Burn up egoism, kindle compassion, so that selflessness, the lifestream of humanity, may flow as the wellspring of spiritual rebirth! — Rudolf Steiner
13 ways of looking at my guru. #1: The Majorette
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Rudolf Steiner: “Freedom is the sense of being capable of actions motivated solely by love.”
"Duty is when one loves the commands one gives to oneself." —Goethe
"What is a good person? One who achieves tranquility by having formed the habit of asking on every occasion: 'What is the right thing to do now?'" —Epictetus
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| "The Return of the Prodigal Son" by Rembrandt |
"I have been driven to my knees many times by the overwhelming conviction that I had no place else to go." — Abraham Lincoln
"Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." — Matthew 11:28-30
"He who with sincerity seeks his real purpose in life is himself sought by that purpose." —Hazrat Inayat Khan
September 13, 2003. You will search for the identity of the entity referred to as Lawrence Michael Clark. You will relate this one’s dharma from the past and past lifetimes in general in terms of incarnations.
This would be penance. There is a very strong urge within this one and a configuration of attitudes which promote the need for, as well as the capacity for, penance. This is the ability to assess and to give according to the assessment. We see that it is the obligation and the duty and the debt that this one has in any situation, and we see that it does manifest in ways that are appropriate to this. We see that there have been many incarnations in which this one has been somewhat negligent in this regard, inasmuch as this one either did not perceive or did not admit or did not assess accurately the people, places, and things in the life for this one to be able to understand how this one was accountable and how this one was responsible and what this one was responsible for. We see that this then left many situations in many lives where things were left undone, where there were opportunities that were pushed away, from the scattering of attention or the denial of the situation at hand. We see that this then built a considerable amount of energy toward that of penance, of being able to pay what this one owes, and we see that it is through this ability that this one has formed different understandings through subsequent lives, where the penance has become this one’s dharma. We see that this is very strong within this one and there is a constant awareness — even when it is unconscious it is still present, it is a force in this one’s consciousness and therefore in this one’s life — that this one is obligated, is how it is often seen, and we see that it is through this one accepting and moving beyond the limitations of obligation to be able to perceive the benefits of obeisance and generosity that this one will be able to come to a new level of understanding of the dharma itself. This is all.
Very well. What would be the relevance of this one’s dharma to the present lifetime?
In the present we see that this one tends to become distracted through the conscious configuration of obligation. We see that this one has different attitudes about this and we see that some of them are embracing, others are resistant, and we see that it is through this that the awareness is limited of the dharma itself. It would be helpful for this one to begin to develop an image of penance which is desirable. It would be helpful for this one in this to be able to see what it brings to the world personally as well as in this one being connected with living beings. We see that there is a sincere need within this one as well as many others to recognize the sense of duty, purpose, responsibility in order for there to be a greater or heightened sense of connectedness. The sense of duty comes from within the self, it does not pose itself externally; its origin is not apart from this one. And as this one will reconcile this thinking, then there will be a greater flow from within the self of what this one needs to do and why. There is also a need for this one to recognize that the sense of obligation does give this one the sense that there is a need for gratitude. And it is in the embracing of gratitude that this one will become free of the negative connotations to obligation, and these when they are no longer present will make space for there to be joy in the penance — the ability for recompense.
"It is the highest and holiest of the paradoxes that the man who really knows he cannot pay his debt will be forever paying it. He will be for ever giving back what he cannot give back, and what he cannot be expected to give back. He will be always throwing things away into a bottomless pit of unfathomable thanks." — G. K. Chesterton, St. Francis of Assisi
Rudolf Steiner: "If one observes how karma works itself out, it may be said from the human side that this living out of karma can only be described as a kind of hunger and its satisfaction."
Rudolf Steiner: "If one observes how karma works itself out, it may be said from the human side that this living out of karma can only be described as a kind of hunger and its satisfaction."
I bear within me peace;
Within myself I bear forces to make me strong.
With the warmth of these forces I shall be imbued.
With the power of my will I shall be filled.
And then I shall feel
How peacefulness pours through all my being
As I strengthen myself
To find peace as strength within myself
Through steadfast inner striving.
— Rudolf Steiner, Verse for the Esoteric School
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And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. —Luke 9:23-24
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"Behold the Lamb of God, which taketh away the sin of the world." —John 1:29
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"He must increase : I must decrease." —John 3:30
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"In the beholding of God we do not fall;
in the beholding of ourselves we may not stand."
— Julian of Norwich
in the beholding of ourselves we may not stand."
— Julian of Norwich
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith unto the churches.
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| "ES IST ICH" |
Psalm 51
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity, and cleanse me from my sin.
For I acknowledge my transgressions: and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Hide thy face from my sins, and blot out all mine iniquities.
Create in me a clean heart, O God; and renew a right spirit within me.
Cast me not away from thy presence; and take not thy holy spirit from me.
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
May wisdom shine through me
May love radiate from me
May strength course through me
That in me may arise
A helper of humankind
A consecrated servant
Selfless and true
~ Rudolf Steiner
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Freedom and Love
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Do all the good you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
— John Wesley
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
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"Eons cannot erase the traces of my days on Earth." — Goethe
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Father,
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
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| Ex Deo Nascimur In Christo Morimur Per Spiritum Sanctum Reviviscimus |
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The recompense of penance is joy
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At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
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