Rudolf Steiner |
Rudolf Steiner: "It may seem to you audacious to try to speak about the future, or even that it is impossible to find out anything of the future of man. Nevertheless if you will consider the matter a little you will find that the view that one can know something about the future is not so unfounded after all. You have only to compare these things with what the ordinary researcher, the natural scientist, for example, can know with regard to future events. He can tell you definitely that if he mixes together oxygen, hydrogen, and sulphur under certain conditions, sulphuric acid always results. One can say exactly what happens when one intercepts rays by a mirror. In fact, this goes even further in regard to things of external life: one can predict eclipses of the Sun and Moon for indefinitely long periods of time. How is it possible to do this? Because one knows the laws of physical life. Now, if someone knows the spiritual laws of life, from these laws he can likewise say what must come about in the future. Here, however, a question generally arises which weighs heavily in people's minds. It is so easy to imagine that it is a contradiction of freedom, of man's own voluntary acts, if it could be known in advance what will happen. This too is an incorrect idea. When you combine sulphur, hydrogen, and oxygen under certain conditions, sulphuric acid arises; that is determined by the laws of the combination. Whether you do it, however, depends on your will; and so it is also in the spiritual course of human evolution. What will happen will be done by man in entire freedom of will, and the higher a man develops, the freer he will be. Nor must one think that it is already decided what a man will do in the future because one can see it in advance. Most people, however, have no right understanding of this problem, and in fact it presents very great difficulties. Since ancient times philosophers have tormented themselves with the question of human freedom and the law of predestined phenomena. Practically all that has been written in this field is extremely unsatisfactory, for as a rule people cannot distinguish between foreseeing and being foreordained. Seeing in advance is in fact no different from looking out to some distant spot in space. If you look in space to a point far off, let us say the corner of the street over there, and you see a man giving a penny to another, have you brought about this action? Has it been caused through the fact that you see it? No, you only see that he does it, and that exercises no pressure on his act. Now, in a certain respect it is like this in time, only people cannot grasp it. Let us suppose you are reincarnated in a couple of thousand years; you then do something of your own free will; that is the same as the example of the gift of the penny. Under certain circumstances the seer sees what is done in the future, and this future act is just as little determined by the present point of time as the gift of the penny by the point of space. People often say if one sees that something will happen then it is actually predetermined. But then one is confounding the present with the future. In fact it would be no prevision into the future if it were already predestined; you are not seeing something that is already there, but something that has first to come; you must grasp with exactness the concept of seeing-into-the-future. It must be exercised and practiced in patient meditation; then only does one find it possible to understand these things aright."
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