Thursday, December 19, 2019

13 ways of looking at my guru. #76: Roots


"ES IST ICH"


The root of meditation is the guru's form

The root of worship is the guru's feet

The root of mantra is the guru's word

The root of liberation is the guru's grace

                                    — Guru Gita 76



Dhyana mulam guror murtih

Puja mulam guroh padam

Mantra mulam guror vakyam

Moksha mulam guroh krpa








Rudolf Steiner:  "Above everything we should seek through Anthroposophy self-knowledge, humbleness of self, and in this way endeavor to erect a structure founded upon truth, because truth blossoms only when self-knowledge in full earnestness puts its roots deep down in the human soul."







"I am Alpha and Omega, the beginning and the end, the first and the last."

John 1:1-17
In the beginning was the Veda, and the Veda was with God, and the Veda was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And the light shines in darkness; and the darkness comprehends it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Veda was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.
John bare witness of him, and cried, saying, "This was he of whom I spoke: 'He that cometh after me is preferred before me: for he was before me.'"
And of his fullness have all we received, and grace for grace.
For the law was given by Moses, but grace and truth came by Jesus Christ.






Behold the Lamb of God, which taketh away the sin of the world.
— John 1:29


And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.  —Luke 9:23-24




"I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished!"  — Luke 12:49-50



"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain."  — Galatians 2:19-21



In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ~John 7:37-38






John 15:1 - 16:3
I am the true vine, and my Father is the husbandman. 
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 
Now ye are clean through the word which I have spoken unto you. 
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 
As the Father hath loved me, so have I loved you: continue ye in my love. 
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 
This is my commandment, That ye love one another, as I have loved you. 
Greater love hath no man than this, that a man lay down his life for his friends. 
Ye are my friends, if ye do whatsoever I command you. 
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 
These things I command you, that ye love one another. 
If the world hate you, ye know that it hated me before it hated you. 
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 
But all these things will they do unto you for my name's sake, because they know not him that sent me. 
If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 
He that hateth me hateth my Father also. 
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 
And ye also shall bear witness, because ye have been with me from the beginning.
These things have I spoken unto you, that ye should not be offended. 
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 
And these things will they do unto you, because they have not known the Father, nor me.





John 16:20-17:26

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Now they have known that all things whatsoever thou hast given me are of thee.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
And all mine are thine, and thine are mine; and I am glorified in them.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
They are not of the world, even as I am not of the world.
Sanctify them through thy truth: thy word is truth.
As thou hast sent me into the world, even so have I also sent them into the world.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Neither pray I for these alone, but for them also which shall believe on me through their word;
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.


DAS ICH















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