What Theosophy really desires is often difficult to discover from the older theosophists, and this is even less clear today, because on its present path theosophy can attain to no scientific existence, and therefore cannot have any great results. It would be most premature to conclude from this that it is a passing phenomenon without scientific justification. History loudly proclaims the opposite. It tells how it can never get to the bottom of this mysterious phenomenon which breaks out unnoticed again and again, and whose changing forms are preserved by the links of a never-dying tradition. At all times there has really been little that has connected this vital, speculative need with vital religious needs. It is only for these last that theosophy exists. The main thing is, if it might one day become really scientific, and produce clearly defined results, so that it would become popular and come to be accepted generally, and in this way bequeath these truths to others who are unable to travel the path on which alone they could discover them for themselves. But all this rests within the womb of the future which we have no wish to anticipate; for the present we are thankful for the beautiful writings of Oetinger, which can certainly reckon on a large circle of sympathizers. [ 1 ]
Und so lang du das nicht hast
Dieses Stirb und Werde,
Bist du nur ein trüber Gast
Auf der dunklen Erde.
Notes:1. From the introduction by Richard Rothe to “The Principles of Theosophy according to Frederick Cristopher Oetinger,” Tubingen, 1847.