|Harriet Jacobs (1813 - 1897) in 1894|
The book's epigraph:
"Rise up, ye women that are at ease! Hear my voice, ye careless daughters! Give ear unto my speech." — Isaiah 32:9
From chapter 9, "Sketches of Neighboring Slaveholders"
They put him into a rough box, and buried him with less feeling than would have been manifested for an old house dog. Nobody asked any questions. He was a slave; and the feeling was that the master had a right to do what he pleased with his own property. And what did he care for the value of a slave? He had hundreds of them.
From chapter 13, "The Church and Slavery"
I well remember one occasion when I attended a Methodist class meeting. I went with a burdened spirit, and happened to sit next a poor, bereaved mother, whose heart was still heavier than mine. The class leader was the town constable--a man who bought and sold slaves, who whipped his brethren and sisters of the church at the public whipping post, in jail or out of jail. He was ready to perform that Christian office any where for fifty cents. This white-faced, black-hearted brother came near us, and said to the stricken woman, "Sister, can't you tell us how the Lord deals with your soul? Do you love him as you did formerly?"
She rose to her feet, and said, in piteous tones, "My Lord and Master, help me! My load is more than I can bear. God has hid himself from me, and I am left in darkness and misery." Then, striking her breast, she continued, "I can't tell you what is in here! They've got all my children. Last week they took the last one. God only knows where they've sold her. They let me have her sixteen years, and then--O! O! Pray for her, brothers and sisters! I've got nothing to live for now. God make my time short!"
She sat down, quivering in every limb. I saw that constable class leader become crimson in the face with suppressed laughter, while he held up his handkerchief, that those who were weeping for the poor woman's calamity might not see his merriment. Then, with assumed gravity, he said to the bereaved mother, "Sister, pray to the Lord that every dispensation of his divine will may be sanctified to the good of your poor needy soul!"
The congregation struck up a hymn, and sung as though they were as free as the birds that warbled round us,--
"Ole Satan thought he had a mighty aim;
He missed my soul, and caught my sins.
Cry Amen, cry Amen, cry Amen to God!
"He took my sins upon his back;
Went muttering and grumbling down to hell.
Cry Amen, cry Amen, cry Amen to God!
"Ole Satan's church is here below.
Up to God's free church I hope to go.
Cry Amen, cry Amen, cry Amen to God!"
From chapter 16, "Scenes at the Plantation"
The young mistress came out to see how things were done on her plantation, and she soon gave a specimen of her character. Among those in waiting for their allowance was a very old slave, who had faithfully served the Flint family through three generations. When he hobbled up to get his bit of meat, the mistress said he was too old to have any allowance; that when niggers were too old to work, they ought to be fed on grass. Poor old man! He suffered much before he found rest in the grave.
From chapter 37, "A Visit to England"
I had heard much about the oppression of the poor in Europe. The people I saw around me were, many of them, among the poorest poor. But when I visited them in their little thatched cottages, I felt that the condition of even the meanest and most ignorant among them was vastly superior to the condition of the most favored slaves in America. They labored hard; but they were not ordered out to toil while the stars were in the sky, and driven and slashed by an overseer, through heat and cold, till the stars shone out again. Their homes were very humble; but they were protected by law. No insolent patrols could come, in the dead of night, and flog them at their pleasure. The father, when he closed his cottage door, felt safe with his family around him. No master or overseer could come and take from him his wife, or his daughter. They must separate to earn their living; but the parents knew where their children were going, and could communicate with them by letters. The relations of husband and wife, parent and child, were too sacred for the richest noble in the land to violate with impunity. Much was being done to enlighten these poor people. Schools were established among them, and benevolent societies were active in efforts to ameliorate their condition. There was no law forbidding them to learn to read and write; and if they helped each other in spelling out the Bible, they were in no danger of thirty-nine lashes, as was the case with myself and poor, pious, old uncle Fred. I repeat that the most ignorant and the most destitute of these peasants was a thousandfold better off than the most pampered American slave.
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