Rudolf Steiner: "Let us hold clearly in mind that most profound idea of Christianity, that the Christ is the Spirit of the Earth and that the Earth is His body or vesture. And let us take it literally, for we have said that we must weigh in the balance each separate word of such a document as the Gospel of St. John. What do we learn with respect to the “vesture of the Earth” when we make a survey of evolution? We learn, first of all, the fact that the vesture of the Earth — that is, the solid parts of it — was divided. One person took possession of this part, another of that part. This part belonged to one person, that part to another. Possession, i.e. the extension of the personality through the acquisition of property, is in a certain sense that into which the garment worn by the Christ, the Spirit of the Earth, has, in the course of time, been divided. One thing alone could not be divided, but belonged to all; this was the airy envelope surrounding the Earth. And from this airy covering, the breath of life was breathed into the human being, as we are shown in the myths of Paradise. Here we have the first rudiments of the ego in the physical body. The air cannot be divided. Let us try to find out whether the one who described Christianity most profoundly in the Gospel of St. John has anywhere indicated this:
And they parted His garments; but His coat they did not divide.
Here you have the words which give you an explanation of how the Earth as a whole, together with its airy envelope, is the body or garment, and the coat of the Christ. The garments of the Christ were divided into continents and regions; but not the coat. The air has not been divided; it remains a common possession of all. It is the external, material symbol for the love which is hovering about the earthly globe, which will later be realized."
Awash in a Sunburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
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