that he may be inwardly what he outwardly appeareth unto men.
And verily it should be yet better within than without, for God
is a discerner of our heart, Whom we must reverence with all our
hearts wheresoever we are, and walk pure in His presence as do
the angels. We ought daily to renew our vows, and to kindle our
hearts to zeal, as if each day were the first day of our
conversion, and to say, “Help me, O God, in my good resolutions,
and in Thy holy service, and grant that this day I may make a
good beginning, for hitherto I have done nothing!”
and much diligence is needful for him who would make good
progress. For if he who resolveth bravely oftentimes falleth
short, how shall it be with him who resolveth rarely or feebly?
But manifold causes bring about abandonment of our resolution,
yet a trivial omission of holy exercises can hardly be made
without some loss to us. The resolution of the righteous
dependeth more upon the grace of God than upon their own wisdom;
for in Him they always put their trust, whatsoever they take in
hand. For man proposeth, but God disposeth; and the way of a
man is not in himself.
act of piety, or of some brotherly kindness, it can easily be
taken up afterwards; but if it be neglected through distaste or
slothfulness, then is it sinful, and the mischief will be felt.
Strive as earnestly as we may, we shall still fall short in many
things. Always should some distinct resolution be made by us;
and, most of all, we must strive against those sins which most
easily beset us. Both our outer and inner life should be
straitly examined and ruled by us, because both have to do with
certain seasons, and at least twice in the day, at evening and at
morning. In the morning make thy resolves, and in the evening
inquire into thy life, how thou hast sped today in word, deed,
and thought; for in these ways thou hast often perchance offended
God and thy neighbour. Gird up thy lions like a man against the
assaults of the devil; bridle thine appetite, and thou wilt soon
be able to bridle every inclination of the flesh. Be thou never
without something to do; be reading, or writing, or praying, or
meditating, or doing something that is useful to the community.
Bodily exercises, however, must be undertaken with discretion,
nor are they to be used by all alike.
openly, but are safest carried on in secret. But take heed that
thou be not careless in the common duties, and more devout in the
secret; but faithfully and honestly discharge the duties and
commands which lie upon thee, then afterwards, if thou hast still
leisure, give thyself to thyself as thy devotion leadeth thee.
All cannot have one exercise, but one suiteth better to this man
and another to that. Even for the diversity of season different
exercises are needed, some suit better for feasts, some for
fasts. We need one kind in time of temptations and others in
time of peace and quietness. Some are suitable to our times of
sadness, and others when we are joyful in the Lord.
should be renewed, and the prayers of holy men more fervently
besought. We ought to make our resolutions from one Feast to
another, as if each were the period of our departure from this
world, and of entering into the eternal feast. So ought we to
prepare ourselves earnestly at solemn seasons, and the more
solemnly to live, and to keep straightest watch upon each holy
observance, as though we were soon to receive the reward of our
labours at the hand of God.
ill-prepared, and unworthy as yet of the glory which shall be
revealed in us at the appointed season; and let us study to
prepare ourselves the better for our end. Blessed is that
servant, as the Evangelist Luke hath it, whom, when the Lord
cometh He shall find watching. Verily I say unto you He will
make him ruler over all that He hath.