Chapter 42: That our peace is not to be placed in men
“My Son, if thou set thy peace on any person because thou hast
high opinion of him, and art familiar with him, thou shalt be
unstable and entangled. But if thou betake thyself to the
ever-living and abiding Truth, the desertion or death of a friend
shall not make thee sad. In Me ought the love of thy friend to
subsist, and for My sake is every one to be loved, whosoever he
be, who appeareth to thee good, and is very dear to thee in this
life. Without Me friendship hath no strength or endurance,
neither is that love true and pure, which I unite not. Thou
oughtest to be so dead to such affections of beloved friends,
that as far as in thee lieth, thou wouldst rather choose to be
without any companionship of men. The nearer a man approacheth
to God, the further he recedeth from all earthly solace. The
deeper also he descendeth into himself, and the viler he
appeareth in his own eyes, the higher he ascendeth towards God.
high opinion of him, and art familiar with him, thou shalt be
unstable and entangled. But if thou betake thyself to the
ever-living and abiding Truth, the desertion or death of a friend
shall not make thee sad. In Me ought the love of thy friend to
subsist, and for My sake is every one to be loved, whosoever he
be, who appeareth to thee good, and is very dear to thee in this
life. Without Me friendship hath no strength or endurance,
neither is that love true and pure, which I unite not. Thou
oughtest to be so dead to such affections of beloved friends,
that as far as in thee lieth, thou wouldst rather choose to be
without any companionship of men. The nearer a man approacheth
to God, the further he recedeth from all earthly solace. The
deeper also he descendeth into himself, and the viler he
appeareth in his own eyes, the higher he ascendeth towards God.
“But he who attributeth anything good to himself, hindereth
the grace of God from coming to him, because the grace of the
Holy Ghost ever seeketh the humble heart. If thou couldst make
thyself utterly nothing, and empty thyself of the love of every
creature, then should it be My part to overflow unto thee with
great grace. When thou settest thine eyes upon creatures, the
face of the Creator is withdrawn from thee. Learn in all things
to conquer thyself for thy Creator’s sake, then shalt thou be
able to attain unto divine knowledge. How small soever anything
be, if it be loved and regarded inordinately, it holdeth us back
from the highest good, and corrupteth.”
the grace of God from coming to him, because the grace of the
Holy Ghost ever seeketh the humble heart. If thou couldst make
thyself utterly nothing, and empty thyself of the love of every
creature, then should it be My part to overflow unto thee with
great grace. When thou settest thine eyes upon creatures, the
face of the Creator is withdrawn from thee. Learn in all things
to conquer thyself for thy Creator’s sake, then shalt thou be
able to attain unto divine knowledge. How small soever anything
be, if it be loved and regarded inordinately, it holdeth us back
from the highest good, and corrupteth.”
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