Tuesday, September 30, 2014

Of the proving of the true lover of God. The Imitation of Christ, by Thomas à Kempis. Book 3, Chapter 6


Chapter 6: Of the proving of the true lover of God

“My Son, thou art not yet strong and prudent in thy love.”
Wherefore, O my Lord?
“Because for a little opposition thou fallest away from thy
undertakings, and too eagerly seekest after consolation. The
strong lover standeth fast in temptations, and believeth not the
evil persuasions of the enemy. As in prosperity I please him, so
in adversity I do not displease.
“The prudent lover considereth not the gift of the lover so
much as the love of the giver. He looketh for the affection more
than the value, and setteth all gifts lower than the Beloved.
The noble lover resteth not in the gift, but in Me above every
“All is not lost, though thou sometimes think of Me or of My
saints less than thou shouldest desire. That good and sweet
affection which thou sometimes perceivest is the effect of
present grace and some foretaste of the heavenly country; but
hereon thou must not too much depend, for it goeth and cometh.
But to strive against the evil motions of the mind which come to
us, and to resist the suggestions of the devil, is a token of
virtue and great merit.
“Therefore let not strange fancies disturb thee, whencesoever
they arise. Bravely observe thy purpose and thy upright
intentions towards God. It is not an illusion when thou art
sometimes suddenly carried away into rapture, and then suddenly
art brought back to the wonted vanities of thy heart. For thou
dost rather unwillingly undergo them than cause them; and so long
as they displease thee and thou strivest against them, it is a
merit and no loss.
“Know thou that thine old enemy altogether striveth to hinder
thy pursuit after good, and to deter thee from every godly
exercise, to wit, the contemplation of the Saints, the pious
remembrance of My passion, the profitable recollection of sin,
the keeping of thy own heart, and the steadfast purpose to grow
in virtue. He suggesteth to thee many evil thoughts, that he may
work in thee weariness and terror, and so draw thee away from
prayer and holy reading. Humble confession displeaseth him, and
if he were able he would make thee to cease from Communion.
Believe him not, nor heed him, though many a time he hath laid
for thee the snares of deceit. Account it to be from him, when
he suggesteth evil and unclean thoughts. Say unto him, ‘Depart
unclean spirit; put on shame, miserable one; horribly unclean art
thou, who bringest such things to mine ears. Depart from me,
detestable deceiver; thou shalt have no part in me; but Jesus
shall be with me, as a strong warrior, and thou shalt stand
confounded. Rather would I die and bear all suffering, than
consent unto thee. Hold thy peace and be dumb; I will not hear
thee more, though thou plottest more snares against me. The Lord
is my light and my salvation: whom then shall I fear? Though a
host of men should rise up against me, yet shall not my heart be
afraid. The Lord is my strength and my Redeemer.’
“Strive thou like a good soldier; and if sometimes thou fail
through weakness, put on thy strength more bravely than before,
trusting in My more abundant grace, and take thou much heed of
vain confidence and pride. Because of it many are led into
error, and sometimes fall into blindness well-nigh irremediable.
Let this ruin of the proud, who foolishly lift themselves up, be
to thee for a warning and a continual exhortation to humility.”

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