The Agriculture Course. Lecture 5 of 8
Rudolf Steiner, Koberwitz, Silesia, June 13, 1924:
MY DEAR FRIENDS,
The preparation I indicated yesterday for the improvement of manure was intended, of course, simply as an improvement, as an enhancement. Needless to say, you will go on manuring as before. Today we shall have to consider the manuring problem still further, in view of our necessary standpoint that whatever is living must be kept within the living sphere. Ethereal life, as we have seen, should never depart from anything that is in the sphere of living growth. Hence it was of great value for us to recognize that the soil out of which the plant grows and which surrounds the roots is in itself a kind of continuation of growth within the earth. There is a vegetative plant-life in the earth itself.
In yesterday's lecture I even showed how we can imagine the transition from a thrown-up hillock of earth — with the inner vitality of its humus-content — to the rind or even the bark that surrounds the tree, enclosing the tree from the outside. Naturally enough, in modern time, when all insight into the great connections of Nature has been lost — as indeed it had to be — this insight too has gone. Science no longer perceives this common life — common to the Earth and all plant-growth—nor how it is continued into the excretion-products of life in the manure. Science no longer knows the working of this all-embracing life. Insight into these things had to be lost, increasingly as time went on.
Now, Spiritual Science, as I said in yesterday's discussion, must not come in in a turbulent and revolutionary spirit, interfering with all that our time has achieved in the different domains of life. We must begin by recognizing what has really been achieved. We must oppose or fight those things alone which rest on completely false premises — which are a mere outcome of the materialistic world conception. Meanwhile, in all the different spheres of life, we must try to supplement genuine modern achievement with that which can flow from our own, living conception of the Universe.
Therefore I need not spend much time describing how you should prepare manure — whether from stable manure, liquid manure, or compost. In this respect — for the due preparation of manure and liquid manure — much has already been done. Perhaps we can say more of these things in this afternoon's discussion. I will only say this to begin with: The idea that in farming we are really exploiting the land is quite correct. Indeed, we cannot help doing so. With all that we send out into the world from our farms, we are taking forces away from the earth — nay, even from the air. These forces must somehow be restored. After a time, the manure substance, whose inner value is so deeply connected with all that we need for the impoverished earth, must be subjected to a proper treatment, so as to quicken and vitalize it sufficiently.
Notably in the most recent times, many false judgments have arisen from the materialistic outlook in this respect. They are at pains to investigate the working of bacteria — the smallest of living entities. They ascribe to these minute creatures the virtue of preparing the right conditions and relationships of substance in the manure. They reckon first and foremost on all that the bacteria do for the manure. Brilliant, highly logical experiments have been made, inoculating the soil with bacteria. Truly brilliant! but as a rule they have not stood the test of time, for they have proved of little use.
These things, in fact, are done from a point of view for which the following is a just parallel: Here is a room; we find an extraordinary number of flies in it. Because there are so many flies, we say the room is dirty. But the room is not dirty because of the flies. On the contrary, the flies are there because the room is dirty. Nor should we clean the room by thinking out devices to increase the number of flies (imagining that they will eat the dirt up more quickly) or even to diminish them, or anything of that kind. We shall attain far more by tackling the dirt itself, directly.
So it is when we use animal excretion products as manure. We must regard the minute living entities as occurring by virtue of the processes that arise of themselves, here or there in the dung substance. The presence of these creatures may therefore be an extremely useful symptom of the prevalence of such and such conditions in the dung-substance itself. But there can be no great good in planting them or breeding them. Indeed, we might often do more good by combating them. In effect, for the living life which is so vital to agriculture, we should always remain in larger spheres, and even to these minutest of creatures we should apply as little as possible of atomistic forms of thought.
It should go without saying that such a statement ought never to be made unless we are able to show positive ways and means at the same time. No doubt what I have now been saying is emphasized in many quarters. But it is not only important to know what is abstractly correct. If our correct knowledge is merely negative it generally helps us little; we must have positive principles to set over against it. That is the point in every case. If positive proposals cannot be made, we had better refrain from stressing the negative, for it will only tend to annoy.
A second thing is this: As a result of materialistic tendencies, once more it has been thought well in modern times to treat the manure in various ways with inorganic substances — compounds or elements. Here too, however, people are learning from experience. It has no permanent value. We must in fact be clear on this: So long as we try to ennoble or improve the manure by mineralizing methods, we shall only succeed in quickening the liquid element — the water. Now, for a firm and sound plant-structure it is necessary not only to quicken and organize the water — for from the water which merely trickles through the earth, no further vitalization proceeds.
We must vitalize the earth directly, and this we cannot do by merely mineral procedures. This we can only do by working with organic matter, bringing it into such a condition that it is able to organize and vitalize the solid earthy element itself. To endow the mass of manure, or the liquid manure, with this kind of quickening or stimulus is precisely the object of those inspirations which we are able to give to agriculture out of spiritual science. This quickening, this stimulation, can be given to any mass that is available as manure, provided always we remain within the sphere of life.
Spiritual Science always tries to look into the effects of living things an a large scale. It does not pry into the minute and microscopic, for that is not the most important. It does not primarily concern itself with the conclusions which are drawn from the minute — from microscopic investigations. To observe the macrocosmic — the wide circumference of Nature's workings — that is the task of Spiritual Science. But we must first know how to penetrate into these wider workings of Nature.
There is a saying you will often find repeated in agricultural literature, in many variations. No doubt it arises from the experiences which they believe they have collected. It is to this effect: “Nitrogen, phosphoric acid, calcium, potash, chlorine, etc., even iron — all these are essential in the soil if plant-growth is to prosper there. Silicic acid, on the other hand, lead, arsenic, mercury” — and they even include soda in this category — “have for plant-life at most the value of stimulants or irritants. One may stimulate the plants with them, but that is all.” In this very statement, the men of today betray the fact that they are really groping about in the dark. It is a very good thing — as a result of tradition, no doubt — that they do not treat the plants as madly as they would do if they really followed this proposition. It is, as a matter of fact, impossible to do so.
What is the truth in this connection? Great Nature does not leave us so mercilessly in the lurch if we fail to take the silicic acid or the lead or mercury or arsenic into account, as she does if we fail to take into account her potash or limestone or phosphoric acid. Heaven provides silicic acid, lead, mercury, and arsenic — provides them freely with the rain. On the other hand, to have the proper phosphoric acid, potash, and limestone-content in the Earth, we must till the soil and manure it properly. Heaven does not give these things of her own accord.
Nevertheless, by prolonged tillage we can gradually impoverish the soil. We are, of course, constantly impoverishing it, and that is why we have to manure it. But the compensation through the manure may presently become inadequate — and this is happening today on many farms. Then we are ruthlessly exploiting the earth; we let it become permanently impoverished. We must then provide for the true Nature-process to take place once more in the right way.
Those that are commonly called the stimulant effects are indeed the most important of all. Precisely the substances people think inessential are present all around the Earth — actively working, though in the finest and most tenuous dilution. Moreover, the plants need them just as much as they need what comes to them from the earth. They draw them in from the world-circumference — from the cosmic circle. Mercury, arsenic, silicic acid — these substances the plants suck upward from the soil of the earth after they have been rayed into the soil from the Cosmos.
However, we as human beings can utterly prevent the soil's receiving from the world-circumference, and raying outward in the proper way, what the plants need in this respect. If we continue manuring at random from year to year, we can gradually prevent the earth from drawing into itself what it needs by way of silicic acid, lead, and mercury, which are at work in the finest homoeopathic doses, if I may put it so — coming inward from the world circumference. These influences need to be absorbed into the growth of the plant if it is really to receive all that it needs from the earth. For with the help of all that comes from the world-circumference in this fine and delicate condition, the plant builds up its body in the configuration of carbon.
Therefore we need to treat our manure not only as I indicated yesterday; we should also subject it to a further treatment. And the point is not merely to add substances to it, with the idea that it needs such and such substances so as to give them to the plants. No, the point is that we should add living forces to it. The living forces are far more important for the plant than the mere substance-forces or substances. Though we might gradually get our soil ever so rich in this or that substance, it would still be of no use for plant-growth, unless by a proper manuring process we endowed the plant itself which the power to receive into its body the influences which the soil contains. This is the point.
The men of our time are altogether unaware how the minutest quantities will often work with great intensity, precisely where living things are concerned. Now, however, we have the brilliant investigations of Frau Dr. Kolisko on the effects of “smallest entities.” What hitherto, in homeopathy, was a blind groping in the dark, has here been placed on a sound scientific footing, and as an outcome of her work I think we may take it as proved that in the minute entities, in the minute quantities, the radiant forces we need in the organic world are really set free — provided only that we use these entities in the proper way. And in manuring it is not at all difficult for us to use the minute quantities in the proper way.
You will remember how we prepare the forces in the cow's horns, and how we add the preparations, as the case may be, before or after manuring. These forces and influences then assist the working of the manure itself. We add these forces so as to assist the working of the manure, which, apart front these homoeopathic doses, is used in the proper way, as heretofore. But in other ways, too, we must still try to give the manure the right living property. We must give it such a consistency that it will retain of its own accord as much of nitrogen and other substances as it requires. For we shall thereby impart to the manure a tendency to that living vitality which will enable it to bring the right vitality into the earth itself.
Today therefore — more as a general indication — I shall mention a few more things in the same direction: preparations to add to the manure in minute doses, in addition to the cow-horn stuff. The preparations we add to the manure vitalize it in such a way that it will then be able to transmit its vitality to the soil from which the plants are springing.
I shall mention various things, but let me say at the outset: if they should be difficult to obtain in one district or another, they can, if need be, be replaced by certain other things. Only in one case a substitute cannot be found, for it is so characteristic that the effect is scarcely likely to be found in the same way in any other plant.
From what I have said hitherto, we must provide for those things of the Universe which are above all important — namely carbon, hydrogen, nitrogen, and sulphur — to come together in the right way with other substances in the organic realm; notably with potash salts, for instance. As to the mere quantity of potash salts which the plant needs for its growth, no doubt a little of these things is already known. It is well-known that potash-salts (or potash, generally speaking) carry the growth rather into those regions of the plant organism which become rigid structure or framework in many instances, i.e. which bring about the formation of trunk or stem or the like. The potash-content will hold back the growth in forming strong and sturdy stems, etc. But it is very important — in all that takes place as between the earth and the plant — so to assimilate the potash content that it relates itself rightly, within the organic process, to that which really constitutes the body of the plant, i.e. to the protein substance. Here we shall be successful if we proceed as follows:
Take yarrow — a plant which is generally obtainable. If there is none of it in the district, you can use the dried herb just as well. Yarrow is indeed a miraculous creation. No doubt every plant is so; but if you afterwards look at any other plant, you will take it to heart all the more, what a marvel this yarrow is. It contains that of which I told you that the Spirit always moistens its fingers therewith when it wants to carry the different constituents — as carbon, nitrogen, etc. — to their several organic places. Yarrow stands out in Nature as though some creator of the plant-world had had it before him as a model, to show him how to bring the sulphur into a right relation to the remaining substances of the plant.
One would fain say, “In no other plant do the Nature-spirits attain such perfection in the use of sulphur as they do in yarrow.” And if you also know of the working of yarrow in the animal or human organism — if you know how well it can make good all that is due to weaknesses of the astral body (provided it is rightly carried into the biological sphere) — then you will trace it still farther, in its yarrow-nature, throughout the entire process of plant growth. Yarrow is always the greatest boon, wherever it grows wild in the country — at the edges of the fields or roads, where cereals or potatoes or any other crops are growing. It should on no account be weeded out. (Needless to say, we should prevent it from settling where it becomes a nuisance — it may become a nuisance, though it is never actually harmful).
In a word, like sympathetic people in human society, who have a favorable influence by their mere presence and not by anything they say, so yarrow, in a district where it is plentiful, works beneficially by its mere presence.
Now, you can do the following. Take the same part of the yarrow which is medicinally used, namely, the upper part — the umbrella-shaped inflorescence. If you have yarrow ready to hand, so much the better. Pick the fresh flowers and let them dry, only for a short time. Indeed, you need not let them dry so very much. If fresh yarrow is unobtainable — if you can only get the dried herb — you will do well before using it to press the juice out of the yarrow leaves. Even from the dried leaves, you can get the required juice by decoction. Water the inflorescence a little with this juice.
Now you will see once more how we always remain within the living sphere. Take one or two hollow handfuls of this yarrow-stuff, pressed pretty strongly together, and sew it up in the bladder of a stag. Enclose the yarrow substance as best you can in the stag's bladder, and bind it up again. There, then, you have a fairly compact mass of yarrow in the stag's bladder. Now hang it up throughout the summer in a place exposed as far as possible to the sunshine. When autumn comes, take it down again and bury it not very deep in the earth throughout the winter.
So you will have the yarrow flower (it matters not if it be tending already toward the fruit) enclosed in the bladder of the stag for a whole year, and exposed — partly above the earth, partly below — to those influences to which it is susceptible. You will find that it assumes a peculiar consistency during the winter.
In this form you can now keep it as long as you wish. Add the substance which you take out of the bladder to a pile of manure — it may even he as big as a house! — and distribute it well. Nay, you need not even do much to distribute it: the radiation itself will do the work. The radiating power is so very strong that if you merely put it in — even if you do not distribute it much — it will influence the whole mass of manure or liquid manure or compost. (If we speak of radiating forces, the materialists will believe us, will they not, for even they speak of radium!)
The mass we thus gain from the yarrow has an effect so quickening and so refreshing that if we now use the manure thus treated, just in the way manure is ordinarily used, we shall make good again much that would otherwise become a ruthless exploitation of the earth. We re-endow the manure with the power so to quicken the earth that the more distant cosmic substances — silicic acid, lead, etc., which come to the earth in finest homeopathic quantities — are caught up and received.
Here again the members of our Agricultural Circle should make experiments; they will soon see how well it works. And now the question is (for we should always work with insight, not with lack of insight), the question is: As to the yarrow, we have learned to know it. Its homeopathic sulphur-content, combined in a truly model way with potash, not only works magnificently in the plant itself, but enables the yarrow to ray out its influences to a greater distance and through large masses. But the question remains: Why should we sew it up precisely in the bladder of a stag?
Here we must gain an insight into the whole process that is connected with the bladder. The stag is an animal most intimately related not so much to the Earth but to the Earth's environment, i.e. to the Cosmic in the Earth's environment. Therefore the stag has antlers, the functions of which I explained yesterday. Now, that which is present in the yarrow is intensely preserved, both in the human and in the animal organism, by the process which takes place between the kidneys and the bladder. Moreover, this process itself is dependent on the substantial nature or consistency of the bladder. Thus, in the bladder of the stag — however thin it is in substance — we have the necessary forces. Unlike the former instance (the cow, which is quite different), these forces are not connected with the interior. The bladder of the stag is connected rather with the forces of the Cosmos. Nay, it is almost an image of the Cosmos. We thereby give the yarrow the power quite essentially to enhance the forces it already possesses, to combine the sulphur with the other substances.
In this yarrow treatment we have an absolutely fundamental method of improving the manure, while all the time we remain within the realm of living things. We never go out of the living realm into that of inorganic chemistry. This is important to observe.
Now take another example. We want to give the manure the power to receive so much life into itself that it is able to transmit life to the soil out of which the plant is growing. But we must also make the manure able to bind together, still more, the substances which are necessary for plant growth — that is, in addition to potash, also the calcium compounds. In yarrow we are mainly dealing with potassium influences. If we also wish to get hold of the calcium influences, we need another plant, which — if it does not enthuse us like yarrow — also contains sulphur in homeopathic quantity and distribution, so as to attract through the sulphur the other substances which the plant needs, and draw them into an organic process.
This plant is chamomile (Chamomilla officinalis). It is not enough to say that chamomile is distinguished by its strong potash and calcium contents. The facts are these: Yarrow mainly develops its sulphur-force in the potash-formative process. Hence it has sulphur in the precise proportions which are necessary to assimilate the potash. Chamomile, however, assimilates calcium in addition. Therewith it assimilates that which can chiefly help to exclude from the plant those harmful effects of fructification, thus keeping the plant in a healthy condition. It is a wonderful thing to see. Chamomile too has a certain amount of sulphur in it, but in a different quantity, because it has calcium to assimilate as well.
Now once again you can look around you. The indications of Spiritual Science invariably consider the great and wide circles of life — the macrocosmic, not the microscopic conditions. Now you must trace, for example, the process which chamomile undergoes in the human and animal organism, when taken as food or medicine. The bladder is comparatively unimportant for what the chamomile must undergo in the human or animal organism. In this case, the substance of the intestinal walls is far more important. Therefore, if you want to work with chamomile — as is the other case with yarrow — you must proceed as follows.
Pick the beautiful delicate little yellow-white heads of the flowers, and treat them as you treated the umbels of the yarrow. But now, instead of putting them in a bladder, stuff them into bovine intestines. You will not need very much. Here again, it is a charming operation. Instead of using these intestinal tubes as they are commonly used for making sausages, make them into another kind of sausage — fill them with the stuffing which you thus prepare from the chamomile flower.
This preparation, once more, need only be rightly exposed to the influences of Nature. Observe how we constantly remain within the living realm. In this case, living vitality connected as nearly as possible with the earthy nature must be allowed to work upon the substance. Therefore you should take these precious little sausages — for they are truly precious — and expose them to the earth throughout the winter. Bury them not too deep, in soil as rich as possible in humus. If possible, choose a spot where the snow will remain for a long time and where the sun will shine upon the snow, for you will thus contrive to let the cosmic astral influences work down into the soil where your precious little sausages are buried.
Dig them out in the springtime and keep them in the same way as before. Add them to the manure just as you did the yarrow preparation. You will thus get a manure with a more stable nitrogen content, and with the added virtue of kindling the life in the earth, so that the earth itself will have a wonderfully stimulating effect on the plant-growth. Above all, you will create more healthy plants — really more healthy — if you manure in this way than if you do not.
I know perfectly well, all this may seem utterly mad. I only ask you to remember how many things have seemed utterly mad, which have none the less been introduced a few years later. Read the Swiss newspapers of the time when someone first suggested building mountain railways. What did they not throw at his head! Yet within a short time the mountain railways were there, and today no one remembers that he who devised them was a fool. Here, as in all things, it is simply a question of breaking down prejudice.
As I said before, if these two plants should be difficult to get in some locality, they might be replaced by something else, though it would certainly not be so good. Moreover, you can perfectly well use the plant as dried herb. On the other hand, most difficult to replace for its good influence on our manure is a plant which we are frequently not at all fond of — I mean, in the sense that you like to stroke what you are fond of. This is a plant we do not like to stroke — it is the stinging nettle. Truly it is the greatest benefactor of plant growth in general, and you will scarcely find another plant to replace it. If it should happen to be unobtainable in any place, then you must get it dried from elsewhere.
The stinging nettle is a regular “Jack-of-all-trades.” It can do very, very much. It, too, carries within it the element which incorporates the Spiritual and assimilates it everywhere, namely, sulphur, the significance of which I have explained already. Moreover, the stinging nettle carries potassium and calcium in its currents and radiations, and in addition it has a kind of iron radiation. These iron radiations of the nettle are almost as beneficial to the whole course of Nature as our own iron radiations in our blood. Truly, the stinging nettle is such a good fellow and does not deserve the contempt with which we often look down on it where it grows wild in Nature. It should really grow around man's heart, for in the world outside — in its marvelous inner working and inner organization — it is wonderfully similar to what the heart is in the human organism. The stinging nettle is the greatest boon.
Forgive me, Count Keyserlingk, if I become a little local in my references at this moment. But I would say, if ever it should be necessary in a certain sense to rid the soil of iron, you would do well to plant stinging nettles where they will do no harm. For in a certain sense the nettle plants would liberate the uppermost layers of the soil from the iron influence, because they are so fond of it and draw it into themselves. Though this might not undermine the iron as such, it would certainly undermine the influences of the iron on plant-growth in general. Hence it would undoubtedly be of great benefit to grow stinging nettles in this district. However, I only mention that in passing, to show you how important the mere presence of the stinging nettle may be for the growth of plants in the whole area around.
Now, to improve your manure still more, take any stinging nettles you can get, let them fade a little, press them together slightly, and use them in this case without any bladder or intestines. You simply bury the stuff in the earth. Add a slight layer of peat-moss or the like, so as to protect it from direct contact with the soil. Bury it straight in the earth, but take good note of the place, so that when you afterwards dig it out again you will not be digging out mere soil. There let it spend the winter and the following summer — it must be buried for a whole year.
This substantiality will now be extremely effective. Mix it with the manure, just as you did the other preparations. The general effect will be such that the manure becomes inwardly sensitive — truly sensitive and sentient — we might almost say intelligent. It will not suffer any undue decompositions to take place in it — any improper loss of nitrogen or the like.
This “condiment” will make the manure intelligent, nay, you will give it the faculty to make the earth itself intelligent — the earth into which the manure is worked. The soil will individualize itself in nice relationship to the particular plants which you are growing. It is like a permeation of the soil with reason and intelligence, which you can bring about by this addition of Urtica dioica.
What, after all, do they amount to — the customary modern methods of improving the manure? No doubt their first superficial effects are sometimes surprising, but the result will soon be that the alleged “excellent agricultural products” which you obtain thereby become mere stomach-filling for the human being. They will no longer have the proper nutritive power. You should not be deceived by the swollen size of any product. The point is that it should be inwardly consistent, with really nutritive intensity.
Now we may be concerned, here or there in our farming work, with the occurrence of plant diseases. I am speaking in general terms at the moment. Nowadays people are fond of specialization in all things; therefore they speak of this disease or that. It is quite right to do so. If we pursue pure science, we must know what one thing or another looks like. Yet it is generally of little use for the doctor to be able to describe an illness ever so clearly. Far more important it is for him to be able to heal it, and in healing, quite other points of view are important than those that the scientists generally have today in their description of diseases. We can attain the greatest perfection in the description of disease, we can know precisely what happens in the organism in terms of modern physiology or physiological chemistry — and yet we may still not be able to heal the disease at all. In healing we must proceed not from the histological or microscopic diagnosis, but from the great universal connections. And so it is in relation to plant-nature.
Moreover, plant-nature in this respect is simpler than animal or human nature; therefore our healing too can take — if I may say so — a more general course. For the plant world, we can indeed apply a kind of universal remedy. Indeed if it were not so, we should be in a very awkward position over against the vegetable world, as we often are over against the animals in veterinary work — of which, by the way, we shall still have to speak. This difficulty does not occur tn human healing, for a man can say what hurts him, while animals and plants can not. However, it is a fact that healing in this instance takes a more universal course. A large number of plant diseases, although not all, can be removed as soon as we observe them, by a rational improvement in our manuring, i.e. by the following methods.
We must bring calcium into the soil by our manure. But it will not be of use to bring the calcium to the soil by any channels that avoid the living sphere. To have a healing effect, the calcium must remain within the realm of life; it must not fall out of the living realm. Ordinary time or the like is of no use at all in this respect.
Now, there is a plant containing plenty of calcium — 77 percent of the plant substance, albeit in a very fine state of combination. I refer to the oak — notably the rind of the oak, which represents an intermediate product between plant-nature and the living earthy nature, quite in the way I explained when I spoke of the kinship of the living earth with bark or rind. For calcium as it appears in this connection, the calcium-structure in the rind of the oak is absolutely ideal.
Now calcium, when it is still in the living state, not in the dead — though even in the dead it is effective) — calcium has the property which I explained once before. It restores order when the ether-body is working too strongly, that is, when the astral cannot gain access to the organic entity. It “kills” or damps down the ether-body, and thereby makes free the influences of the astral body. So it is with all limestone. But if we want a rampant ethereal development, of whatsoever kind, to withdraw in a regular manner — so that its shrinking is beautiful and regular and does not give rise to shocks in the organic life — then we must use the calcium in the very structure in which we find it in the bark of the oak.
We collect oak-bark, such as we can get. We do not need much — no more than can easily be obtained. We collect it and chop it up a little, till it has a crumb-like consistency. Then we take a skull — the skull of any of our domestic animals will do, it makes little or no difference. We put the chopped-up oak-bark in the skull, close it up again as well as possible with bony material, and lower it into the earth, but not too deep. We cover it over with peat-moss, and then introduce some kind of channel or water-pipe so as to let as much rainwater as possible flow into the place. (We might even do it as follows: Take a barrel where rainwater is constantly flowing in and out. Put in it vegetable matter such as will bring about the continued presence of some vegetable slime. Let the bony vessel which contains the crumbled oak-bark lie in the slime in the water). This, once again, must hibernate. Snow-water is just as good as rainwater. It must pass through the autumn and winter in this way. What you add to your manuring matter from the resulting mass will lend it the forces prophylactically to combat or to arrest any harmful plant diseases.
So we have added four different things. All this requires a certain amount of work, it is true — yet if you think it over, after all it involves less work than all the devices that are pursued in the chemical laboratories of modern agriculture, which are also costly. You will soon see that from the point of view of national economy what we have here explained pays better.
But we shall also need something to attract the silicic acid from the whole cosmic environment, for we must have this silicic acid in the plant. Precisely with regard to silicic acid, the Earth gradually loses its power in the course of time. It loses it very slowly, therefore we do not notice it. Nor must you forget that those who only look at the microcosmic or microscopic spheres, and never at the macrocosmic spheres, are unconcerned in any case about this loss of silicic acid; they think it insignificant for the growth of plants. In reality it is of the greatest significance.
There is something you must know in this connection. For the scientists of today it will no longer argue such entire confusion on our part as it would have done a short time ago. Are not they themselves already speaking frankly of a transmutation of the elements? Observation of several elements has tamed the materialistic lion in this respect, if I may say so. Processes, however, that are taking place around us all the time are as yet utterly unknown. If they were known, people would more readily believe such things as I have just explained.
I know quite well that those who have studied academic agriculture from the modern point of view will say: “You have still not told us how to improve the nitrogen-content of the manure.” On the contrary, I have been speaking of it all the time, namely, in speaking of yarrow, chamomile, and stinging nettle. For there is a hidden alchemy in the organic process. This hidden alchemy really transmutes the potash, for example, into nitrogen, provided only that the potash is working properly in the organic process. Nay more, it even transforms into nitrogen the limestone, the chalky nature, if it is working rightly.
You know that in the growth of plants, all the four elements of which I have been speaking are involved. Hydrogen also is there, in addition to sulphur. I have told you of the significance of hydrogen. Now, there is a mutual and qualitative relationship between the limestone and the hydrogen, similar to that between oxygen and nitrogen in the air.
Even externally, in a quantitative chemical analysis as it were, the relationship between the oxygen-nitrogen connection in the air, and the limestone-hydrogen connection in the organic processes, might well be revealed. The fact is that under the influence of hydrogen, limestone and potash are constantly being transmuted into something very like nitrogen, and at length into actual nitrogen. And the nitrogen which is formed in this way is of the greatest benefit to plant-growth. We must enable it to be thus engendered by methods such as I have here described.
Silicic acid contains silicon, as you know, and silicon, too, is transmuted in the living organism — transmuted into a substance of great importance, which, however, is not yet included among the chemical elements at all. Silicon is transmuted. In time, we need the silicic acid to attract and draw in the cosmic properties. Now, in the plant there simply must arise a clear and visible interaction between the silicic acid and the potassium — not the calcium. By the whole way in which we manure the soil we must quicken it, so that the soil itself will aid in this relationship.
We must now look for a plant which by its own relationship between potassium and silicic acid can impart to the dung — once more, if added to it in a kind of homeopathic dose — the corresponding power. And we can find it. This, too, is a plant which if it only grows among our farms has a most beneficial influence in this direction. It is none other than the common dandelion (taraxacum officinale).
The innocent yellow dandelion! In whatever district it grows, it is the greatest boon; for it mediates between the silicic acid finely, homeopathically, distributed in the Cosmos, and that which is needed as silicic acid throughout the given district of the Earth. Truly this dandelion is a kind of messenger of Heaven. But if we need it especially — if we want to make it effective in the manure — we must use it in the right way. To this end — it will almost go without saying at this stage — we must expose the dandelion to the influences of the Earth, and in the winter season.
Here, too, we must gain the surrounding forces by a similar treatment as in the other cases. Gather the little yellow heads of the dandelion and let them fade a little. Press them together, sew them up in a bovine mesentery, and lay them in the earth throughout the winter.
In springtime you take the balls out, and you can keep them now until you need them. They are now thoroughly saturated with cosmic influences. The substance you get out of them can once again be added to the dung, and in a similar way. It will give the soil the faculty to attract just as much silicic acid from the atmosphere and from the Cosmos as the plants need, to make them really sentient to all that is at work in their environment. For they of themselves will then attract what they need.
To be able to grow truly, the plants must have a kind of sensation. Even as I, a human being, can pass a dull fellow by and he will not notice me, so too all that is in the soil and above it will pass a dull plant by, and the plant will fall to sense it; will not, therefore, enlist it in the service of its growth. But if the plant is thus finely permeated and vitalized with silicic acid, it will grow sensitive to all things, and will draw to itself all that it needs.
We can easily bring the plant into such a condition that it only needs a limited environment — immediately around it in the soil — to draw to itself what it needs. But it is not good to do so. Treat the soil of the earth as I have now described, and the plant will be prepared to draw things to itself from a wide circle. Your plant will then benefit not only by what is in the tilled field itself, whereon it grows, but also by that which is in the soil of the adjacent meadow, or of the neighboring wood or forest. That is what happens, once it has thus become inwardly sensitive. We can bring about a wonderful interplay in Nature by giving the plants the forces which tend to come to them through the dandelion in this way.
And so I think you should try to create good manures, by adding these five ingredients — or suitable substitutes — to your manuring matter in the way indicated. Manures in future should not be treated with all manner of chemicals, but with these five: yarrow, chamomile, stinging nettle, oak-bark, and dandelion. Such a manure will have very much of what is actually needed.
Now you have one more river to cross. Before you make use of the manure thus prepared, press out the flowers of valerian. Dilute the extract very highly. You can do it at any time and keep it, especially if you use warm water in dilution. Add this diluted juice of the valerian flower to the manure in very fine proportions. There you will stimulate it to behave in the right way in relation to what we call the “phosphoric” substance.
With the help of these six ingredients you can produce an excellent manure — whether from liquid manure, or ordinary farmyard manure, or compost.
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