Oh, the ragman draws circles
Up and down the block
I’d ask him what the matter was
But I know that he don’t talk
And the ladies treat me kindly
And furnish me with tape
But deep inside my heart
I know I can’t escape
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Well, Shakespeare, he’s in the alley
With his pointed shoes and his bells
Speaking to some French girl
Who says she knows me well
And I would send a message
To find out if she’s talked
But the post office has been stolen
And the mailbox is locked
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Mona tried to tell me
To stay away from the train line
She said that all the railroad men
Just drink up your blood like wine
An’ I said, “Oh, I didn’t know that
But then again, there’s only one I’ve met
An’ he just smoked my eyelids
An’ punched my cigarette”
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Grandpa died last week
And now he’s buried in the rocks
But everybody still talks about
How badly they were shocked
But me, I expected it to happen
I knew he’d lost control
When he built a fire on Main Street
And shot it full of holes
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Now the senator came down here
Showing ev’ryone his gun
Handing out free tickets
To the wedding of his son
An’ me, I nearly got busted
An’ wouldn’t it be my luck
To get caught without a ticket
And be discovered beneath a truck
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Now the preacher looked so baffled
When I asked him why he dressed
With twenty pounds of headlines
Stapled to his chest
But he cursed me when I proved it to him
Then I whispered, “Not even you can hide
You see, you’re just like me
I hope you’re satisfied”
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Now the rainman gave me two cures
Then he said, “Jump right in”
The one was Texas medicine
The other was just railroad gin
An’ like a fool I mixed them
An’ it strangled up my mind
An’ now people just get uglier
An’ I have no sense of time
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

When Ruthie says come see her
In her honky-tonk lagoon
Where I can watch her waltz for free
’Neath her Panamanian moon
An’ I say, “Aw come on now
You must know about my debutante”
An’ she says, “Your debutante just knows what you need
But I know what you want”
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Now the bricks lay on Grand Street
Where the neon madmen climb
They all fall there so perfectly
It all seems so well timed
An’ here I sit so patiently
Waiting to find out what price
You have to pay to get out of
Going through all these things twice
Oh, Mama, can this really be the end
To be stuck inside of Mobile
With the Memphis blues again

Evil is always ultimately in the service of the greater good.

Rudolf Steiner: "But this very pain, this tragedy, contains the most precious seeds of the new, constructive life that has to be built up in the midst of our decaying culture. For the truth is that everything in life that flowers and bears fruit is an outgrowth of pain and suffering."

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. — Job 23:10

Hebrews 12

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Wherefore lift up the hands which hang down, and the feeble knees;

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

For our God is a consuming fire.

Always Ultimately

"In the world ye shall have tribulation: but be of good cheer; I have overcome the world."
— John 16:33

There's not much left that's right.

Hell is empty and all the devils are here.

Rudolf Steiner:

the present age is more than any other age demanding the one thing people least want to have: understanding based on the science of the spirit. Strange as it may sound to the ordinary, average people of today — order will not be created from the chaos of the present time until a sufficiently large number of people are prepared to recognize the truths of that science. Such will be the karma of world history.

If people insist that this war is just like the wars of the past and that we'll be making peace just as peace has been made before — let them talk. They are the people who love maya and do not distinguish between truth and deception. Let them make what may seem like ‘peace’ — order will only arise from the chaos that fills the world today when insight based on the science of the spirit dawns in human minds. You may feel in your heart that it will be a long time before such order comes; you may think it will be a long time before people are prepared to let the dawn of such a science arise — and you will be right. You have to accept that it will be a long time before order arises from the chaos. For it will not come until human hearts understand the realm of the spirit. Order can only come when it is understood how this chaos has arisen.

Chaos has arisen because the reality is considered in an unspiritual way — and the world of the spirit cannot be ignored with impunity. You may think it is enough to live with thoughts and ideas that are wholly derived from the physical world. It is what people generally think today, though this does not make it true. The most completely and utterly wrong idea humanity has ever had is — to put it simply — that the spirits will put up with being ignored. You may consider it egotistical and selfish on their part, but the terminology is different in their world. Egotism or not, the spirits take their revenge if they are ignored here on Earth. This is a law, an iron necessity. One way to characterize the present time is to say that the present human chaos is the revenge of the spirits that have been ignored for too long.

I have often said, both here and elsewhere: A mysterious connection exists between human consciousness and the destructive powers of decline and fall in the universe.