Thursday, May 17, 2012
The Ascension of Christ
"At the place where Christ goes to after the Resurrection, space does not exist. Coming from the Sun, Christ, the bringer of time, carries this Sun into the Earth. In the place from which time comes, however, time is not as it is for us, because it has no space to overcome. Space as we know it does not exist. Seen from our perspective, time there runs backwards. You experience this every night when in sleep you enter the spiritual world, or after death, when you first live though your experiences on Earth in reverse. If you encounter a spiritual entity beyond the threshold, then it is not as though you approach it, but as though it approaches you from the depths of the spiritual being of time.
Now Christ, the Sun-Time Being, has through His connection with the Earth brought His time to the Earth. In the Mystery of Golgotha, therefore, you have a certain interpenetration of both principles of space and time. Subject to the laws of the Earth, conceived, incarnated, and died, the divine being wanders through space. However, this God carries His cosmic time, the backwards flowing, spaceless time, with Him in all these processes. That is why that happens which I have mentioned previously: the inversion of the 'sequence of events' in Christ's life.
The phantom body [of Christ] now merges through the Ascension into the sphere surrounding the Earth, where it replicates itself. Here lies an important and wondrous Mystery, because for the first time through the passage of God through earthly, material death and through the subsequent Resurrection, the spiritual archetype of the physical body was able to overcome this death, this imprisonment in space. You could say: the spiritual essence of this physical human body was able to merge into cosmic time from the dimension of space, just as the salt crystal merges into a liquid. As a result, the spiritual expression of the physical body became free. It was the counter image to the old, first Adam, which became embedded into space as it sank down to Earth. This is why Paul speaks especially of the 'second' or 'new' Adam, as he was aware precisely of this difference (1 Corinthians 15:45-49; Romans 5:14)."
--Judith von Halle, "The Whitsun Event at the Time of Christ," in And If He Has Not Been Raised, pp. 164-65