Saturday, March 25, 2017

In Hoc Signo Vinces — the mood of Aries


  I am defeated all the time, yet to Victory I am born.   Emerson

Everything that the human spirit undertakes or suffers will lead to happiness when it is guided by wisdom.   Plato

And we know that all things work together for good to those who love God, to those who are called according to His purpose.  — Romans 8:28 

"For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of water: and God shall wipe away every tear from their eyes."  — Revelation 7:17

Ma Swaha
Evil is always in the service of the greater good.
"Whenever you see evil you should look into your own soul and ask yourself, Why am I not yet able to recognize the good in this evil that confronts me?" — Rudolf Steiner


"In spiritual life, so long as you have grasped it properly, nothing can go wrong." 
— Rudolf Steiner


See I am God.


See I am in all things.


See I do all things.


See I never lift my hands off my own works, nor ever shall, without end.


See I lead every thing to the end I ordained for it from without beginning with the same might, wisdom, and love that I made it.


How should anything be amiss?




All shall be well, and all shall be well, and all manner of thing shall be well.  — Julian of Norwich   


Aries


Arise, O shining light,
Take hold of growth and becoming,
Lay hold of the weaving of forces,
Yourself ray forth, life-wakening.
In face of resistance, gain;
In stream of time, disperse;
O shine of light, abide!



Erstehe, o Lichtesschein,
Erfasse das Werdewesen,
Ergreife das Kräfteweben,
Erstrahle dich Sein-erweckend.
Am Widerstand gewinne,
Im Zeitenstrom zerinne.
O Lichtesschein, verbleibe.

"Jesus Christ the same yesterday, and today, and forever."
— Hebrews 13:8

No automatic alt text available.
In hoc signo vinces

Lead, kindly light










Related posts:

Friday, March 24, 2017

Every wave of sorrow washes up on the shores of gratitude


This evening Lotus, our cat for the past 16 years, was mauled by a raccoon on our front porch. She died an hour ago.

Every wave of sorrow washes up on the shores of gratitude.




You must be the change you wish to see in the world

My 70-year-old self and my 12-year-old self
have decided to come together in this guy.

"A merry heart doeth good like a medicine."  — Proverbs 17:22


Be the banjoy!
"This is the day which the Lord hath made;
we will rejoice and be glad in it."

— Psalm 118:24


Once when we were passing each other Swamiji planted himself in front of me and said "You should be happier." I replied "I'm sure you're right, Swamiji. Almost everyone—" Swamiji cut me off: "No! No! YOU should be happier!"






Au(m) : Gold — 13 ways of looking at my guru. #1: The Goldsmith


"The weakest of all weak things is a virtue which has not been tested in the fire."  —Mark Twain

When he hath tried me,
I shall come forth as gold.
—Job

"He that doeth truth cometh to the light, that his deeds may be manifest, that they are wrought in God."  — John 3:21

Revelation 3:14-22

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith unto the churches.



Swamiji has always served me as a father figure. As a resident at the Himalayan Institute, I'd seen him fry several people in public; in each instance I simply figured they must have had it coming. Nobody expects the Spanish Inquisition: one day out of the blue Swamiji lit into me! I was still burning a couple of days later when a Bible verse suddenly appeared out of the flames: "Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth." —Hebrews 12:6

I opened my Bible. 

Bingo:

Hebrews 12

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 

Ye have not yet resisted unto blood, striving against sin. 

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 

Wherefore lift up the hands which hang down, and the feeble knees; 

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 

Follow peace with all men, and holiness, without which no man shall see the Lord: 

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 

And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 

For our God is a consuming fire.









"He [Swamiji] said, 'Isn't this a cremation ground?' referring to his ashram. 'You come here to be burned, and if you can't get that into your head, there's no point in your being here!'" —Swami Veda





Rudolf Steiner, from an Esoteric Lesson given in Berlin on November 6, 1905:

A in the sacred syllable signifies our lower individuality; U the master's individuality; M the force through which we want to develop ourselves up to him.


"He must increase; I must decrease."  — John 3:30

"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain."  — Galatians 2:19-21

"ES IST ICH"












13 ways of looking at my guru. #91



The Archangel Phanuel
the protector of those seeking initiation,
"who is set over the repentance unto hope of those who inherit eternal life"
—Enoch 40:9

Psalm 91
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
Only with thine eyes shalt thou behold and see the reward of the wicked.
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
For he shall give his angels charge over thee, to keep thee in all thy ways.
They shall bear thee up in their hands, lest thou dash thy foot against a stone.
Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
With long life will I satisfy him, and shew him my salvation.










Related post: http://martyrion.blogspot.com/2017/03/aum-gold-13-ways-of-looking-at-my-guru.html

Anthroposophy is the redemption of thinking through compassionate love


“God waits to win back his own flowers as gifts from man's hands.”

― Rabindranath Tagore







Thank you again (as always), Chris Manvell!

The Joy of Penance [today is my 70th birthday]


"Duty is when one loves the commands one gives to oneself." —Goethe

"The Return of the Prodigal Son" by Rembrandt

"I have been driven to my knees many times by the overwhelming conviction that I had no place else to go." — Abraham Lincoln

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.  — Matthew 11:28-30


"He who with sincerity seeks his real purpose in life is himself sought by that purpose."
— Hazrat Inayat Khan


My yoke is easy: my dharma is penance. As permanent residents at the Himalayan Institute since 1981, Darlene and I have dedicated our lives to selfless service. In 2003, at the age of 56, I traveled to the School of Metaphysics in Windyville, Missouri, because they claimed to be able to tell you what your dharma actually is. Turns out they truly can do what they claim. Here's a transcript of the session in which they lay the light of my dharma on me.

September 13, 2003. You will search for the identity of the entity referred to as Lawrence Michael Clark. You will relate this one’s dharma from the past and past lifetimes in general in terms of incarnations.

This would be penance. There is a very strong urge within this one and a configuration of attitudes which promote the need for, as well as the capacity for, penance. This is the ability to assess and to give according to the assessment. We see that it is the obligation and the duty and the debt that this one has in any situation, and we see that it does manifest in ways that are appropriate to this. We see that there have been many incarnations in which this one has been somewhat negligent in this regard, inasmuch as this one either did not perceive or did not admit or did not assess accurately the people, places, and things in the life for this one to be able to understand how this one was accountable and how this one was responsible and what this one was responsible for. We see that this then left many situations in many lives where things were left undone, where there were opportunities that were pushed away, from the scattering of attention or the denial of the situation at hand. We see that this then built a considerable amount of energy toward that of penance, of being able to pay what this one owes, and we see that it is through this ability that this one has formed different understandings through subsequent lives, where the penance has become this one’s dharma. We see that this is very strong within this one and there is a constant awareness — even when it is unconscious it is still present, it is a force in this one’s consciousness and therefore in this one’s life — that this one is obligated, is how it is often seen, and we see that it is through this one accepting and moving beyond the limitations of obligation to be able to perceive the benefits of obeisance and generosity that this one will be able to come to a new level of understanding of the dharma itself. This is all.

Very well. What would be the relevance of this one’s dharma to the present lifetime?

In the present we see that this one tends to become distracted through the conscious configuration of obligation. We see that this one has different attitudes about this and we see that some of them are embracing, others are resistant, and we see that it is through this that the awareness is limited of the dharma itself. It would be helpful for this one to begin to develop an image of penance which is desirable. It would be helpful for this one in this to be able to see what it brings to the world personally as well as in this one being connected with living beings. We see that there is a sincere need within this one as well as many others to recognize the sense of duty, purpose, responsibility in order for there to be a greater or heightened sense of connectedness. The sense of duty comes from within the self, it does not pose itself externally; its origin is not apart from this one. And as this one will reconcile this thinking, then there will be a greater flow from within the self of what this one needs to do and why. There is also a need for this one to recognize that the sense of obligation does give this one the sense that there is a need for gratitude. And it is in the embracing of gratitude that this one will become free of the negative connotations to obligation, and these when they are no longer present will make space for there to be joy in the penance — the ability for recompense.




"It is the highest and holiest of the paradoxes that the man who really knows he cannot pay his debt will be forever paying it. He will be for ever giving back what he cannot give back, and what he cannot be expected to give back. He will be always throwing things away into a bottomless pit of unfathomable thanks."  — G. K. Chesterton, St. Francis of Assisi


The recompense of penance is joy




At-one-ment 



Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity



You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery







The Esoteric Lord's Prayer, by Rudolf Steiner


Father,

You who were, are, and will be in our inmost being:

May your name be glorified and praised in us.

May your kingdom grow in our deeds and in our inmost lives.

May we perform your will as you, Father, lay it down in our inmost being.
 
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.

Let our mercy toward others make up for the sins done to us.

You do not allow the tempter to work in us beyond the capacity of our strength.

For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.

May your power and glory work in us through all periods and ages of time. 

Amen





"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain."  — Galatians 2:19-21




May wisdom shine through me
May love radiate from me
May strength course through me
That in me may arise
A helper of humankind
A consecrated servant
Selfless and true



~ Rudolf Steiner