Rudolf Steiner: "The spiritual science that the author of this book has in mind points to a form of experience that the soul can have independent from the body, and in this experience an individual entity is revealed. It emerges like a higher human nature for whom the physical man is like a tool. The being that feels itself as set free, through spiritual experience, from the physical body, is a spiritual human entity that is as much at home in a spiritual world as the physical body in the physical world. As the soul thus experiences its spiritual nature, it is also aware of the fact that it stands in a certain relation to the body. The body appears, on the one hand, as a cast of the spiritual entity; it can be compared to the shell of a snail that is like a counter-picture of the shape of the snail. On the other hand, the spirit-soul entity appears in the body like the sum total of the forces in the plant, which, after it has grown into leaf and blossom, contract into the seed in order to prepare a new plant. One cannot experience the inner spiritual man without knowing that he contains something that will develop into a new physical man. This new human being, while living within the physical organism, has collected forces through experience that could not unfold as long as they were encased in that organism. This body has, to be sure, enabled the soul to have experiences in connection with the external world that make the inner spiritual man different from what he was before he began life in the physical body. But this body is, as it were, too rigidly organized for being transformed by the inner spiritual man according to the pattern of the new experiences. Thus there remains hidden in the human shell a spiritual being that contains the disposition of a new man."
Friday, May 22, 2015
Our Higher Human Nature
Rudolf Steiner: "The spiritual science that the author of this book has in mind points to a form of experience that the soul can have independent from the body, and in this experience an individual entity is revealed. It emerges like a higher human nature for whom the physical man is like a tool. The being that feels itself as set free, through spiritual experience, from the physical body, is a spiritual human entity that is as much at home in a spiritual world as the physical body in the physical world. As the soul thus experiences its spiritual nature, it is also aware of the fact that it stands in a certain relation to the body. The body appears, on the one hand, as a cast of the spiritual entity; it can be compared to the shell of a snail that is like a counter-picture of the shape of the snail. On the other hand, the spirit-soul entity appears in the body like the sum total of the forces in the plant, which, after it has grown into leaf and blossom, contract into the seed in order to prepare a new plant. One cannot experience the inner spiritual man without knowing that he contains something that will develop into a new physical man. This new human being, while living within the physical organism, has collected forces through experience that could not unfold as long as they were encased in that organism. This body has, to be sure, enabled the soul to have experiences in connection with the external world that make the inner spiritual man different from what he was before he began life in the physical body. But this body is, as it were, too rigidly organized for being transformed by the inner spiritual man according to the pattern of the new experiences. Thus there remains hidden in the human shell a spiritual being that contains the disposition of a new man."
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