"Nature is a Haunted House—but Art—a House that tries to be haunted."
Tuesday, October 31, 2017
Upright, solid, stable, and true
Joan of Arc and the Archangel Michael |
Virginia Woolf's mother |
Judith von Halle |
|
Frederick Douglass |
The Goetheanum |
On a Columnar Self—
How ample to rely
In Tumult—or Extremity—
How good the Certainty
That Lever cannot pry—
And Wedge cannot divide
Conviction—That Granitic Base—
Though None be on our Side—
Suffice Us—for a Crowd—
Ourself—and Rectitude—
And that Assembly—not far off
From furthest Spirit—God—
— Emily Dickinson
"It would be better for me...that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself." — Socrates, as quoted in "Gorgias" by Plato
Not I, but Christ in me |
"In the beholding of God we do not fall;
in the beholding of ourselves we may not stand."
— Julian of Norwich
in the beholding of ourselves we may not stand."
— Julian of Norwich
Psalm 19
Who can understand his errors? cleanse thou me from secret faults.
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
Psalm 51
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity, and cleanse me from my sin.
For I acknowledge my transgressions: and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Hide thy face from my sins, and blot out all mine iniquities.
Create in me a clean heart, O God; and renew a right spirit within me.
Cast me not away from thy presence; and take not thy holy spirit from me.
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
The Altar of Humanity The Solar Plexus The Manipura Chakra The Stronghold of Manu |
Rudolf Steiner, from his final lecture, given September 28, 1923:
"This ability to rise to the point at which thoughts about spirit can grip us as powerfully as can anything in the physical world, this is Michael power. It is confidence in the ideas of spirit — given the capacity for receiving them at all — leading to the conviction: I have received a spiritual impulse, I give myself up to it, I become the instrument for its execution. First failure — never mind! Second failure — never mind! A hundred failures are of no consequence, for no failure is ever a decisive factor in judging the truth of a spiritual impulse whose effect has been inwardly understood and grasped. We have full confidence in a spiritual impulse, grasped at a certain point of time, only when we can say to ourself: My hundred failures can at most prove that the conditions for realizing the impulse are not given me in this incarnation; but that this impulse is right I can know from its own nature. And if I must wait a hundred incarnations for the power to realize this impulse, nothing but its own nature can convince me of the efficacy or impotence of any spiritual impulse.
If you will imagine this thought developed in the human heart and soul as great confidence in spirit, if you will consider that man can cling firm as a rock to something he has seen to be spiritually victorious, something he refuses to relinquish in spite of all outer opposition, then you will have a conception of what the Michael power, the Michael being, really demands of us; for only then will you comprehend the nature of the great confidence in spirit. We may leave in abeyance some spiritual impulse or other, even for a whole incarnation; but once we have grasped it we must never waver in cherishing it within us, for only thus can we save it up for subsequent incarnations. And when confidence in spirit will in this way have established a frame of mind to which this spiritual substance appears as real as the ground under our feet — the ground without which we could not stand — then we shall have in our heart and soul a feeling of what Michael really expects of us."
"He must increase; I must decrease." — John 3:30 |
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
Via Dolorosa : Per Aspera ad Astra : Wisdom is crystallized pain
Evil is ultimately in the service of the greater good |
Rudolf Steiner: "...a truth which should be engraved in the human soul as a lofty moral maxim: When you see something evil in the world, do not say, Here is evil — that is, imperfection; ask, rather, How can I attain to the enlightenment which will show me that on a higher plane this evil is transformed into good by the wisdom of the cosmos? How can I learn to tell myself: Here you see naught but imperfection because you are as yet unable to grasp the perfection of this imperfect thing? Whenever you see evil you should look into your own soul and ask yourself: Why am I not yet able to recognize the good in this evil that confronts me?"
"Wisdom is crystallized pain." — Rudolf Steiner
"Valor transposed into the spiritual, bravery transposed into the spiritual, is love." — Rudolf Steiner
"If there is something more powerful than destiny, this must be the human being who bears destiny unshaken." — Rudolf Steiner
Beloved
"Late Fragment" by Raymond Carver
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
Stand and be counted
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
"You and I" by Rumi
Happy is the moment, when we sit together,
With two forms, two faces, yet one soul,
you and I.
The flowers will bloom forever,
The birds will sing their eternal song,
The moment we enter the garden,
you and I.
The stars of heaven will come out to watch us,
And we will show them
the light of a full moon –
you and I.
No more thought of “you” and “I.”
Just the bliss of union –
Joyous, alive, free of care, you and I.
All the bright-winged birds of heaven
Will swoop down to drink of our sweet water –
The tears of our laughter, you and I.
What a miracle of fate, us sitting here.
Even at the opposite ends of the earth
We would still be together, you and I.
We have one form in this world,
another in the next.
To us belongs an eternal heaven,
the endless delight of you and I.
– Version by Jonathan Star
(From a translation by Shahram Shiva)
“A Garden Beyond Paradise:
The Mystical Poetry of Rumi”
Bantam Books, 1992
Monday, October 30, 2017
Great balls of fire!
This is what reading Rudolf Steiner is like |
"Properly, we should read for power (sustenance). Man reading should be man intensely alive. The book should be a ball of light in one's hand." — Ezra Pound
Rudolf Steiner: "For those who can have enthusiastic feelings about Anthroposophy and know how to find consolation in it, the higher spiritual sciences are a blessing because they bring consolation and strength under all circumstances. No one leaves these sciences without consolation. The greater our goals, the more our striving will be penetrated by ideals, and human beings will carry them out into the world. We pursue spiritual science and interweave it with our inner human being. It penetrates us and we can carry it out among other people.
We have to work on these goals as much as we are able. We do not have the right to leave the paths and goals of the spiritual human being unobserved. It is our duty to interweave the soul element with the physical world. Human beings are the entrance gate, the only spiritual gate in the physical and material world through which the heavens can flow in. We can dissolve the lead of materialism by allowing the spiritual truths to penetrate us. Only when human beings work on human development do they contribute to life and not to death. Walking the paths and goals of the spiritual human being means pursuing the task of turning the supersensory into the soul element."
Not I, but Christ in me
John Donne |
Batter my heart, three-person'd God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp'd town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth'd unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
— John Donne, Holy Sonnets. XIV
|
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the serene: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the loving: for they shall receive love.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Freedom and Love
|
Do all the good you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
— John Wesley
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
"Eons cannot erase the traces of my days on Earth." — Goethe
|
Father,
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
Amen
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
May wisdom shine through me
May love radiate from me
May strength course through me
That in me may arise
A helper of humankind
A consecrated servant
Selfless and true
— Rudolf Steiner
— Rudolf Steiner
Rudolf Steiner: "The totality of truth is present in every soul as a seed and can be brought to blossom if the soul devotes itself to the development of that seed."
"Mary said: My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." — Luke 1:46-47 |
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]
Rudolf Steiner: "The impulse of renewal is needed because we can only become Man again in the true sense by finding the spiritual part of our being. It is a ‘World Christmas’ that we need, a birth of spiritual life. Then we shall once again celebrate Christmas as honest human beings; again there will be meaning in the fact that at the time when the Earth is shrouded in her raiment of snow, we try to feel that our world of thought is permeated with the Christ Impulse—the world of thought which today is like the blood within us, in contrast to the old world of thought which was like the breath."
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
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