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| Anthropos-Sophia |
Rudolf Steiner: "a truth which should be engraved in the human soul as a lofty moral maxim: When you see something evil in the world, do not say, Here is evil — that is, imperfection; ask, rather, How can I attain to the enlightenment which will show me that on a higher plane this evil is transformed into good by the wisdom of the cosmos? How can I learn to tell myself: Here you see naught but imperfection because you are as yet unable to grasp the perfection of this imperfect thing? Whenever man sees evil he should look into his own soul and ask himself, Why am I not yet able to recognize the good in this evil that confronts me?"
Rudolf Steiner: "Here we come to what may be spoken of as the preparation of the human soul for the Christ Being. Through what it is able to experience within itself, the soul feels, even though it may not be able to express it in words: “Since the very beginning of the Earth I have developed in such a way that through what I possess in my own being I cannot fulfill the aim of my evolution. Where is there anything to which I can cling, which I can take into myself and with it reach my goal?” To feel as if the human being extends far beyond anything that the soul can achieve through its own strength by reason of its evolution on the Earth hitherto — such is the Christian attitude or mood of preparation. And when the soul finds that which it must recognize as essentially bound up with its being — but for the attainment of which it could not find the power within itself — when the soul finds that which bestows this power, it finds the Christ. The soul then develops its connection with the Christ, saying to itself: “At the very beginning of the Earth a certain nature was pre-ordained for me; in the course of Earth-evolution my true nature has been darkened, and when now I look into this darkness I feel that I lack the power to bring my true nature to fulfillment. But I turn my spiritual gaze upon the Christ, who gives me this power.” On the one hand the human soul feels this lack, and on the other hand it feels the approach of Christ and stands as if in a direct personal relationship to Him. The soul seeks Christ and knows that it cannot find Him if He does not give Himself to humanity through human evolution, if He does not approach from outside."
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
Related post: https://martyrion.blogspot.com/2019/08/the-yoga-of-anthroposophy.html
Source: https://martyrion.blogspot.com/2018/12/original-sin-and-deed-of-christ.html
Rudolf Steiner: "Today there are already enough people whose hearts bleed to see these conditions — which, though necessary, will only take effect in the right way if we fully understand them. The impulses for new universal action must be consciously drawn from our heart's blood. What arises by itself is alienation of individuals from each other, and in response we must consciously endeavor to let flow what is needed from human hearts. Difficulties await every single soul in the fifth post-Atlantean epoch, and only by overcoming them will we meet and engage with the trials through which the consciousness soul can be developed."
Rudolf Steiner: "Here we come to what may be spoken of as the preparation of the human soul for the Christ Being. Through what it is able to experience within itself, the soul feels, even though it may not be able to express it in words: “Since the very beginning of the Earth I have developed in such a way that through what I possess in my own being I cannot fulfill the aim of my evolution. Where is there anything to which I can cling, which I can take into myself and with it reach my goal?” To feel as if the human being extends far beyond anything that the soul can achieve through its own strength by reason of its evolution on the Earth hitherto — such is the Christian attitude or mood of preparation. And when the soul finds that which it must recognize as essentially bound up with its being — but for the attainment of which it could not find the power within itself — when the soul finds that which bestows this power, it finds the Christ. The soul then develops its connection with the Christ, saying to itself: “At the very beginning of the Earth a certain nature was pre-ordained for me; in the course of Earth-evolution my true nature has been darkened, and when now I look into this darkness I feel that I lack the power to bring my true nature to fulfillment. But I turn my spiritual gaze upon the Christ, who gives me this power.” On the one hand the human soul feels this lack, and on the other hand it feels the approach of Christ and stands as if in a direct personal relationship to Him. The soul seeks Christ and knows that it cannot find Him if He does not give Himself to humanity through human evolution, if He does not approach from outside."
"I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished!" — Luke 12:49-50
Rudolf Steiner: "It is the present task of those peoples who, as representatives of a civilization, are the first to whom Anthroposophy has to be brought, to accept all that is connected with Christ Jesus, and to recognize that without the Christ Impulse all men would have become mere “pillars of salt”. We can use these physical terms, for the Christ Impulse goes into the physical — right into the healing of the physical. Christ has become the great spiritual Phosphorus working to overcome the salt-forming processes in man. Christus verus Phosphorus — this phrase could be heard on all sides in the first three centuries of Christianity."
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
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| DAS ICH |
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]
Related post: https://martyrion.blogspot.com/2019/08/the-yoga-of-anthroposophy.html
Source: https://martyrion.blogspot.com/2018/12/original-sin-and-deed-of-christ.html
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