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| "He must increase : I must decrease" The transformation of wisdom into love |
"Knowledge should become the most heartfelt offering of soul." —Rudolf Steiner
"Wisdom is the precondition of love; love is wisdom reborn in the I." —Rudolf Steiner
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| "ES IST ICH" |
In the summer of 1978, when I was 31, I fell asleep after reading this passage from Yogananda's Autobiography of a Yogi:
Shortly after my healing through the potency of the guru’s picture, I had an influential spiritual vision. Sitting on my bed one morning, I fell into a deep reverie.
“What is behind the darkness of closed eyes?” This probing thought came powerfully into my mind. An immense flash of light at once manifested to my inward gaze. Divine shapes of saints, sitting in meditation posture in mountain caves, formed like miniature cinema pictures on the large screen of radiance within my forehead.
“Who are you?” I spoke aloud.
“We are the Himalayan yogis.” The celestial response is difficult to describe; my heart was thrilled.
“Ah, I long to go to the Himalayas and become like you!” The vision vanished, but the silvery beams expanded in ever-widening circles to infinity.
“What is this wondrous glow?”
“I am Ishwara. I am Light.” The voice was as murmuring clouds.
“I want to be one with Thee!”
Out of the slow dwindling of my divine ecstasy, I salvaged a permanent legacy of inspiration to seek God. “He is eternal, ever-new Joy!” This memory persisted long after the day of rapture.
I found myself in a space with twelve sages in a circle, all focused on an endless column of living white light that was in the middle of the circle. One of the sages sent a ray of consciousness to me: "What do you want to know?" Immediately I responded: "How can I help?"
Rudolf Steiner: "The angels want to enable us to come to the spirit by way of our thinking, to bridge the abyss between the physical world and the spiritual realm with our thinking."
John 14:15-18
"If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you."
"If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you."
"There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is Love." —Bernard of Clairvaux
"We owe our existence to deeds of love wrought in the past. To pay off debts through deeds of love is therefore wisdom." — Rudolf Steiner
Rudolf Steiner: “Freedom is the sense of being capable of actions motivated solely by love.”
"Duty is when one loves the commands one gives to oneself." —Goethe
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| "The Return of the Prodigal Son" by Rembrandt |
"I have been driven to my knees many times by the overwhelming conviction that I had no place else to go." — Abraham Lincoln
"Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." — Matthew 11:28-30
"He who with sincerity seeks his real purpose in life is himself sought by that purpose." —Hazrat Inayat Khan
September 13, 2003. You will search for the identity of the entity referred to as Lawrence Michael Clark. You will relate this one’s dharma from the past and past lifetimes in general in terms of incarnations.
This would be penance. There is a very strong urge within this one and a configuration of attitudes which promote the need for, as well as the capacity for, penance. This is the ability to assess and to give according to the assessment. We see that it is the obligation and the duty and the debt that this one has in any situation, and we see that it does manifest in ways that are appropriate to this. We see that there have been many incarnations in which this one has been somewhat negligent in this regard, inasmuch as this one either did not perceive or did not admit or did not assess accurately the people, places, and things in the life for this one to be able to understand how this one was accountable and how this one was responsible and what this one was responsible for. We see that this then left many situations in many lives where things were left undone, where there were opportunities that were pushed away, from the scattering of attention or the denial of the situation at hand. We see that this then built a considerable amount of energy toward that of penance, of being able to pay what this one owes, and we see that it is through this ability that this one has formed different understandings through subsequent lives, where the penance has become this one’s dharma. We see that this is very strong within this one and there is a constant awareness — even when it is unconscious it is still present, it is a force in this one’s consciousness and therefore in this one’s life — that this one is obligated, is how it is often seen, and we see that it is through this one accepting and moving beyond the limitations of obligation to be able to perceive the benefits of obeisance and generosity that this one will be able to come to a new level of understanding of the dharma itself. This is all.
Very well. What would be the relevance of this one’s dharma to the present lifetime?
In the present we see that this one tends to become distracted through the conscious configuration of obligation. We see that this one has different attitudes about this and we see that some of them are embracing, others are resistant, and we see that it is through this that the awareness is limited of the dharma itself. It would be helpful for this one to begin to develop an image of penance which is desirable. It would be helpful for this one in this to be able to see what it brings to the world personally as well as in this one being connected with living beings. We see that there is a sincere need within this one as well as many others to recognize the sense of duty, purpose, responsibility in order for there to be a greater or heightened sense of connectedness. The sense of duty comes from within the self, it does not pose itself externally; its origin is not apart from this one. And as this one will reconcile this thinking, then there will be a greater flow from within the self of what this one needs to do and why. There is also a need for this one to recognize that the sense of obligation does give this one the sense that there is a need for gratitude. And it is in the embracing of gratitude that this one will become free of the negative connotations to obligation, and these when they are no longer present will make space for there to be joy in the penance — the ability for recompense.
"It is the highest and holiest of the paradoxes that the man who really knows he cannot pay his debt will be forever paying it. He will be for ever giving back what he cannot give back, and what he cannot be expected to give back. He will be always throwing things away into a bottomless pit of unfathomable thanks." — G. K. Chesterton, St. Francis of Assisi
Rudolf Steiner: "If one observes how karma works itself out, it may be said from the human side that this living out of karma can only be described as a kind of hunger and its satisfaction."
Rudolf Steiner: "If one observes how karma works itself out, it may be said from the human side that this living out of karma can only be described as a kind of hunger and its satisfaction."
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The recompense of penance is joy
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May wisdom shine through me
May love radiate from me
May strength course through me
That in me may arise
A helper of humankind
A consecrated servant
Selfless and true
~ Rudolf Steiner
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| "ES IST ICH" |
"Gratitude is the vessel that we lift to the Gods that they may fill it with their wonder-gifts. If in all earnestness we foster the feeling of thankfulness, then gratitude, living devotion, must be there to the invisible spiritual givers of life; and it is the most beautiful way to be led from one's personality to the supersensible if this guidance goes through gratitude. Gratitude ultimately brings us to veneration and love of the life-bestowing spirit of man. It gives birth to love, and love makes the heart open for the spirit-powers pervading life. If after every meditation we arouse in ourselves the feeling of gratefulness and reverence — a feeling that we can call a mood of prayer — and be aware in what grace we are taking part, we shall realize that we are on the right path for spiritual worlds to approach us."
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]
Godly Light!
Christ Sun!
Warm our hearts!
enlighten our heads!
that good may come
from what we cradle in our hearts,
what we direct from our heads
with holy fervor!
Rudolf Steiner: "The kundalini fire will acquire great influence on what lives in the human heart. The human heart will really have this fire. At first this seems to be mere symbolism, but man will then really be permeated by a force which will live in his heart, so that during the sixth root-race he will no longer make a distinction between his own well-being and the well-being of the whole. So deeply will man be permeated by the kundalini fire! He will follow the principle of love as his own innermost nature. In the seventh sub-race of the fifth root-race the whole of mankind will be in a real chaos, for the root-race will then be near to its collapse. But a small number of the seventh sub-race of the fifth root-race will become the true sons of the kundalini fire. They will be permeated with its full power. They will provide the material, they will pass it on to the leaders of those who will develop man further. Thus is the fifth root-race directed to the heights which kindle the divine fire; thus is kindled out of inmost depths with holy fervor the divine principle which no longer separates man from man, but evokes brotherliness as far as the human understanding reaches. And thus far shall brotherliness be quickened in our own root-race and in the next. This fire will live in single individuals; and in those who are initiated in the course of the fifth root-race there already lives a spark of this divine fire which is the capacity for brotherliness and will put an end to separation."
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| "The degree to which the necessity for brotherliness is felt is the degree of our permeation by Christ." ~ Rudolf Steiner |
“The human being is the marriage hymn of the world.”
"Souls receptive to spirit perceive and treat other souls they encounter in life as equals in a great mystery." — Rudolf Steiner
"Now you are the body of Christ and individually members of it."
~1 Corinthians 12:27
At-one-ment
Washed in the Blood of the Lamb are We
Awash in a Sonburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity
You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery
Related post: https://martyrion.blogspot.com/2019/07/anthroposophical-ideas-are-vessels.html
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