Upright, solid, stable, and true

Joan of Arc and the Archangel Michael

Virginia Woolf's mother

Judith von Halle

Frederick Douglass

The Goetheanum

On a Columnar Self—
How ample to rely
In Tumult—or Extremity—
How good the Certainty

That Lever cannot pry—
And Wedge cannot divide
Conviction—That Granitic Base—
Though None be on our Side—

Suffice Us—for a Crowd—
Ourself—and Rectitude—
And that Assembly—not far off
From furthest Spirit—God—





— Emily Dickinson





"It would be better for me...that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself."  — Socrates, as quoted in "Gorgias" by Plato

Not I, but Christ in me

"In the beholding of God we do not fall;
in the beholding of ourselves we may not stand."
                          — Julian of Norwich

Psalm 19

Who can understand his errors? cleanse thou me from secret faults.
    Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
    Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Psalm 51

Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Wash me thoroughly from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgressions: and my sin is ever before me.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

Hide thy face from my sins, and blot out all mine iniquities.

Create in me a clean heart, O God; and renew a right spirit within me.

Cast me not away from thy presence; and take not thy holy spirit from me.

Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

O Lord, open thou my lips; and my mouth shall shew forth thy praise.

For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

The Altar of Humanity
 The Solar Plexus
The Manipura Chakra
The Stronghold of Manu

Rudolf Steiner, from his final lecture, given September 28, 1923:

"This ability to rise to the point at which thoughts about spirit can grip us as powerfully as can anything in the physical world, this is Michael power. It is confidence in the ideas of spirit — given the capacity for receiving them at all — leading to the conviction: I have received a spiritual impulse, I give myself up to it, I become the instrument for its execution. First failure — never mind! Second failure — never mind! A hundred failures are of no consequence, for no failure is ever a decisive factor in judging the truth of a spiritual impulse whose effect has been inwardly understood and grasped. We have full confidence in a spiritual impulse, grasped at a certain point of time, only when we can say to ourself: My hundred failures can at most prove that the conditions for realizing the impulse are not given me in this incarnation; but that this impulse is right I can know from its own nature. And if I must wait a hundred incarnations for the power to realize this impulse, nothing but its own nature can convince me of the efficacy or impotence of any spiritual impulse. 

If you will imagine this thought developed in the human heart and soul as great confidence in spirit, if you will consider that man can cling firm as a rock to something he has seen to be spiritually victorious, something he refuses to relinquish in spite of all outer opposition, then you will have a conception of what the Michael power, the Michael being, really demands of us; for only then will you comprehend the nature of the great confidence in spirit. We may leave in abeyance some spiritual impulse or other, even for a whole incarnation; but once we have grasped it we must never waver in cherishing it within us, for only thus can we save it up for subsequent incarnations. And when confidence in spirit will in this way have established a frame of mind to which this spiritual substance appears as real as the ground under our feet — the ground without which we could not stand — then we shall have in our heart and soul a feeling of what Michael really expects of us."

"He must increase; I must decrease."  — John 3:30

"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain."  — Galatians 2:19-21

"ES IST ICH"

"ES IST ICH"