Mercy and truth are met together; righteousness and peace have kissed each other.
Truth shall spring out of the earth; and righteousness shall look down from heaven.
— Psalm 85:10-11
Tuesday, June 30, 2015
What's past is prologue
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| Ex Deo Nascimur In Christo Morimur Per Spiritum Sanctum Reviviscimus |
Source: http://wn.rsarchive.org/Lectures/GA/GA0093a/19051018p01.html
Per Spiritum Sanctum Reviviscimus
Rudolf Steiner: "When we have died, the essential thing is memory. When we reincarnate, what is essential is a vision of the future. These two are related to one another as cause and effect. Everything that we experience in the last moment of dying is the gathering together of all previous lives. In Devachan this is transformed from what is connected with the past into what is connected with the future. These two moments can form an important signpost pointing to quite definite connections in two or more succeeding incarnations."
Source: http://wn.rsarchive.org/Lectures/GA/GA0093a/19051018p01.html
Monday, June 29, 2015
Tat twam asi — our higher self is outside us
Rudolf Steiner: "In the morning there are to be found in the etheric body, firstly thoughts which have approached it from the environment, and secondly thoughts also which the Masters or other individualities have implanted into it. The introduction of these latter is made possible by the person in question meditating. In that someone occupies himself during the daytime with pure, noble thoughts dealing with eternal things, he brings into his astral body the disposition for such thoughts. Should he not have this disposition, it would be useless were a Master to wish to work upon his etheric body. If one reads Light on the Path and meditates upon it, one prepares the astral body in such a way that when the Master imbues the etheric body with lofty thoughts, the astral body can actually contact them. This is called the relationship of man to his higher self. Such is the true nature of this process. The higher self of man does not live within us, but around us. The more highly developed individualities are the higher self. Man must be clear that the higher self is outside him. Were he to seek for it within himself, he would never find it. He must seek it with those who have already trodden the path that we wish to tread. Within us is nothing except our karma, what we have already experienced in earlier incarnations. Everything else is outside us. The higher self is around us. If, in preparation for the future, we wish to approach it more closely, we must seek it above all in the company of those individualities who can work during the night on our etheric body. The higher self is in the universe; therefore the Vedantist says: ‘Tat twam asi’ — That art thou. If through appropriate writings, such as Light on the Path or the Gospel of St. John, we incline the astral body to take in lofty spiritual nourishment and thus to understand the Masters, we are thereby working in a good way toward what will lead to the higher self. In the night therefore we find in astral space the sleeping bodies, or the pupils with their Masters, insofar as someone who has formed a tie which unites him with the Master, through an appropriate meditation, is led toward him. This is what can happen during the night. It is possible for everyone by immersing himself in inspired writings to reach the point of taking part in such intercourse and through this to attain to the development of his higher self. What in the course of some thousands of years will become our self is now the higher self. In order however really to get to know the higher self we must seek for it where it already is today, with the higher individualities. This is the communication of the pupils with the Masters."
Source: http://wn.rsarchive.org/Lectures/GA/GA0093a/19051018p01.html
The bifurcation of the Second Logos into Jehovah and Christ
Rudolf Steiner: "Halfway through the Lemurian race, Kama-Manas appeared on the physical plane in the duality of the sexes. The God who brought about Kama-Manas was Jehovah. This is why Helena Petrovna Blavatsky called him the Moon God; he is rightly called the God of Fertility. He caused the external working of Kama-Manas to reach its ultimate limit. The sexuality which made its appearance in the Lemurian Age, when we trace it backwards, when we see it in its ever higher and higher nature, becomes the Second Logos. Through the descending Kama-Principle it was the manifestation of Jehovah; through the ascending Buddhi-Principle it was the manifestation of Christ."
Selflessness: The Foundation Stone and the Wellspring
"We have become a small family: the whole world is like a small family. But now we should learn how to live together with each other, how to behave with each other, you see. You see, it is love that will help, actually. But a selfless person alone has capacity to love others. So selflessness is the foundation stone of entire life concept." — Swamiji
"Spirit Triumphant! Flame through the weakness of faltering, fainthearted souls! Burn up egoism, kindle compassion, so that selflessness, the lifestream of humanity, may flow as the wellspring of spiritual rebirth!" — Rudolf Steiner
Anthroposophy: Rooted and Grounded in Love
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. — Ephesians 3:17-19
Sunday, June 28, 2015
Privy Counseling
"And so I urge you, go after experience rather than knowledge. On account of pride, knowledge may often deceive you, but this gentle, loving affection will not deceive you. Knowledge tends to breed conceit, but love builds. Knowledge is full of labor, but love, full of rest." — from ch. 23 of The Book of Privy Counseling
"I will come again, and receive you unto myself"
"I will come again, and receive you unto myself"
John 14
Let not your heart be troubled: ye believe in God, believe also in me.
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And whither I go ye know, and the way ye know.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in my name, I will do it.
If ye love me, keep my commandments.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
I will not leave you comfortless: I will come to you.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
These things have I spoken unto you, being yet present with you.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Anthroposophy: The Salting of the Salt of the Earth: "Not I, but Christ in me"
"Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
"I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." — Galatians 2:19-21
The cure for anything
"The cure for anything is salt water: sweat, tears, or the sea." — Isak Dinesen
O God unto whom all hearts lie open
O God
unto whom all hearts lie open
unto whom desire is eloquent
and from whom no secret thing is hidden:
purify the thoughts of my heart
by the outpouring of your Spirit
that I may love you with a perfect love
and praise you as you deserve.
Amen
— invocation to The Cloud of Unknowing
Saturday, June 27, 2015
Sorting it all out
"Perhaps as you went along, you did learn something. I did not care what it was all about. All I wanted to know was how to live in it. Maybe if you found out how to live in it you learned from that what it was all about.”
— Ernest Hemingway, The Sun Also Rises
The Beatitudes and the Chakras
[1] Blessed are the poor in spirit: for theirs is the kingdom of heaven.
[2] Blessed are they that mourn: for they shall be comforted.
[3] Blessed are the serene: for they shall inherit the earth.
[4] Blessed are they which do hunger and thirst after justice: for they shall be filled.
[5] Blessed are the loving: for they shall receive love.
[6] Blessed are the pure in heart: for they shall see God.
[7] Blessed are the peacemakers: for they shall be called the children of God.
[8] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
[9] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
“Tolerance and apathy are the last virtues of a dying society.” ― Aristotle
Today's Headline: Supreme Court Legalizes Same-Sex Marriage Nationwide
Wouldn't it be petty to think so
Headliine: "Bristol Palin Has Candie's Foundation's Support Following Second Pregnancy Announcement"
Read more: http://www.usmagazine.com/celebrity-moms/news/bristol-palin-has-candies-foundations-support-amid-second-pregnancy-2015266#ixzz3eFwYWFxd
Rejoice!
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| "The recompense of penance is joy." — Moi |
Goethe: "To what avail is all expenditure and labor of suns and planets and moons, of stars and galaxies, of comets and of nebulae, and of completed and still growing worlds, if not at last a happy man rejoices in his existence?”
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| Life is an open book — read it and weep for joy |
Rudolf Steiner: "May my soul bloom in love for all existence."
"This is the day which the Lord hath made; we will rejoice and be glad in it."
— Psalm 118:24
"These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation; but be of good cheer : I have overcome the world." — John 16:33
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the serene: for they shall inherit the earth.
Blessed are they which do hunger and thirst after justice: for they shall be filled.
Blessed are the loving: for they shall receive love.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Friday, June 26, 2015
"Late Fragment" by Raymond Carver
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
13 ways of looking at my guru. #8: Uncle Ernie
A man is complaining to a friend about Uncle Ernie, who has just moved into a spare room in his house as a member of the family: "He's absolutely insane. He thinks he's a chicken. I'm not kidding: he really does fully believe that he's an actual chicken!"
"Well then why live with such an insane person? Why not simply kick him out of your house?"
"We would, but we need the eggs."
13 ways of looking at my guru. #1: The Badasstest Number
Two can be as bad as one, but the badasstest number still is number one.
The Master lived alone in a cave in the Himalayas, and rarely received visitors. One such visitor, upon being admitted into his presence and seeing the expression on the Master's face, said "Sir, you look lonely." The Master replied "Because you are here."
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Matthew 6:19-34
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Which of you by taking thought can add one cubit unto his stature?
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
