Batter my heart, three-person'd God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp'd town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth'd unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
— John Donne, Holy Sonnets. XIV
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Freedom and Love
By all the means you can.
In all the places you can.
At all the times you can.
To all the people you can.
As long as ever you can.
"Eons cannot erase the traces of my days on Earth." — Goethe
You who were, are, and will be in our inmost being:
May your name be glorified and praised in us.
May your kingdom grow in our deeds and in our inmost lives.
May we perform your will as you, Father, lay it down in our inmost being.
You give us spiritual nourishment, the bread of life, superabundantly in all the changing conditions of our lives.
Let our mercy toward others make up for the sins done to us.
You do not allow the tempter to work in us beyond the capacity of our strength.
For no temptation can live in your being, Father, and the tempter is only appearance and delusion, from which you lead us, Father, through the light of knowledge.
May your power and glory work in us through all periods and ages of time.
— Rudolf Steiner
|"Mary said: My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." — Luke 1:46-47|
Rudolf Steiner: "In older languages the self was not specifically designated, for it was contained within the verb. The ‘I’ was not directly mentioned. The verb was used to show what one was doing, and this was what indicated that one was speaking about oneself. There was no name for the self. It only came about in later times that the human being gave his self a name, and in our German language that name [ich] contains the initials of Jesus Christ, which is an important symbolic fact." [Iesus CHristus: ICH]