Sunday, April 3, 2016

Namaste: The Love of Christ



Through the Love of Father God we can and do come to a fundamental Love of our brothers and sisters — a love which can also be manifest in charity, in compassion, in family, in community, and so forth. This love, through Him, is only requiring a referral to Him for us to find it. Both simple and immediate, it is as apparent as our very arterial being in living reality.

Secondly there is yet a detailed appreciation that can become incorporated and developed within the individual whereby he hearkens and hears the spirit within, the heart's beat, the silent language. He becomes adroit in new matters and in a profound kind of love; and this too can be shared now with all kinds of folk along the way. 

This Loving from Christ leads us to be strong enough within our own sense of selfhood to be enabled to inquire of the mysteries of others and meet them halfway. This is not a condition of overtaking or consuming - this is not even as personal perhaps as it may sound — but it is to define a love for individuals which is specific to them and that which is loveable within them. 

It is not manufactured by us, embellished by us, nor the generic kind of love which may be called for. If we love through the power of Father God it is generally an unconscious form of love, not distinct to any one personage, as they themselves earn or require that we might know it. Certainly He does know of all specificity, but in this we shall not. However, through Christ's gift of duality we do.

Before Christ's Incarnation men could only ever see and experience through their eyes and through Heaven's. The angels could speak to them (more so than now in point of fact), yet they had not the wherewithal as was just described above, to be able to literally see beyond themselves. All accounts of life were heraldic or familiar. They were 'familiar' as in family. For once again to see and be out from the one identity of family, of race, of faith etc. was cooperatively single-minded, even though collective on the face of it. The consciousness did not and could not distinguish individualities (even themselves) in contrast, in definition.




At-one-ment 

Washed in the Blood of the Lamb are We
Awash in a Sunburst Sea
You—Love—and I—Love—and Love Divine:
We are the Trinity

You—Love—and I—We are One-Two-Three
Twining Eternally
Two—Yes—and One—Yes—and also Three:
One Dual Trinity
Radiant Calvary
Ultimate Mystery









Source of excerpt:
http://888-esoteric-christianity.blogspot.com/2010/12/human-sexuality-zarathustra-part-2.html
Source of poem: my muse