"The Masters of Wisdom and Harmony of Feelings give us the great truths in symbols; and here, above all, it is the Rose Cross which, mirrored in us, can awaken and strengthen the power of Christ in us. In the last esoteric lesson we saw that the red rose brings the feeling of shame to expression in the color red. Now, we know that all colors stimulate their complementary color within us; thus red calls forth green ... Thus, the sight of the black cross awakens the white, radiant sunlight of the Christ in us, and through the red roses the power is stimulated that allows green life to shoot forth from the red roses. When we imagine the Rose Cross with this feeling and let it live in us in this way, we participate in part of the power of our Earth, our Earth Spirit, the Christ."
Source: p. 28 of http://www.steinerbooks.org/detail.html?session=432e970181413336592cc504c3899209&id=9780880106177
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity, and cleanse me from my sin.
For I acknowledge my transgressions: and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Hide thy face from my sins, and blot out all mine iniquities.
Create in me a clean heart, O God; and renew a right spirit within me.
Cast me not away from thy presence; and take not thy holy spirit from me.
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith.
My dharma is penance
— Abraham Lincoln
[September 13, 2003] You will search for the identity of the entity referred to as Lawrence Michael Clark. You will relate this one’s dharma from the past and past lifetimes in general in terms of incarnations.
This would be penance. There is a very strong urge within this one and a configuration of attitudes which promote the need for, as well as the capacity for, penance. This is the ability to assess and to give according to the assessment. We see that it is the obligation and the duty and the debt that this one has in any situation, and we see that it does manifest in ways that are appropriate to this. We see that there have been many incarnations in which this one has been somewhat negligent in this regard, inasmuch as this one either did not perceive or did not admit or did not assess accurately the people, places, and things in the life for this one to be able to understand how this one was accountable and how this one was responsible and what this one was responsible for. We see that this then left many situations in many lives where things were left undone, where there were opportunities that were pushed away, from the scattering of attention or the denial of the situation at hand. We see that this then built a considerable amount of energy toward that of penance, of being able to pay what this one owes, and we see that it is through this ability that this one has formed different understandings through subsequent lives, where the penance has become this one’s dharma. We see that this is very strong within this one and there is a constant awareness — even when it is unconscious it is still present, it is a force in this one’s consciousness and therefore in this one’s life — that this one is obligated, is how it is often seen, and we see that it is through this one accepting and moving beyond the limitations of obligation to be able to perceive the benefits of obeisance and generosity that this one will be able to come to a new level of understanding of the dharma itself. This is all.
Very well. What would be the relevance of this one’s dharma to the present lifetime?
In the present we see that this one tends to become distracted through the conscious configuration of obligation. We see that this one has different attitudes about this and we see that some of them are embracing, others are resistant, and we see that it is through this that the awareness is limited of the dharma itself. It would be helpful for this one to begin to develop an image of penance which is desirable. It would be helpful for this one in this to be able to see what it brings to the world personally as well as in this one being connected with living beings. We see that there is a sincere need within this one as well as many others to recognize the sense of duty, purpose, responsibility in order for there to be a greater or heightened sense of connectedness. The sense of duty comes from within the self, it does not pose itself externally; its origin is not apart from this one. And as this one will reconcile this thinking, then there will be a greater flow from within the self of what this one needs to do and why. There is also a need for this one to recognize that the sense of obligation does give this one the sense that there is a need for gratitude. And it is in the embracing of gratitude that this one will become free of the negative connotations to obligation, and these when they are no longer present will make space for there to be joy in the penance — the ability for recompense.
Related post: http://martyrion.blogspot.com/2009/07/13-ways-of-looking-at-my-guru-4.html